Ryan McClure, demonstrating that in every phase of our lives we are confronted with tests and trials of our patience, posits that we should cultivate the "Heinz Ketchup" aphorism ("The best things come to those who wait"), rather than live by the "Burger King" appeal ("Your way, right away"). We learn in Exodus 34:5 and Galatians 5:22 that longsuffering and patience are characteristics God wants us to learn because they are integral parts of His own character. As God's called out ones, we need to learn to be patient with people (makrothumia) and with events out of our control (hupomone). If we learn to cultivate patience, God promises that He will spare us from the hour of trial (Revelation 3:10). We should make patience a high priority in our spiritual walk.
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing him to suddenly fall to the ground after having been in a commanding lead. Writhing in pain, with dogged determination, he managed, with some help from his devoted father, to finish the race. His inspiring example provides a spiritual analogy to all of God's called-out ones who must continually battle external obstacles (as well as the inner obstacles of carnal human nature), erecting a formidable barrier of resistance. The elite athlete, not always the one with the superior skills, nevertheless is the one with the gritty persistence to fight on regardless of the obstacles, wanting nothing to do with mediocrity. Persistence is the key attribute, having the attending synonyms endurance, steadfastness, or staying the course. Jesus counseled the value of this trait in the examples of the persistent neighbor asking for a loaf of bread in the middle of the night and the importunate widow who wore out the judge. Isaac provided a wonderful example of this tenacity, as he trusted God, repeatedly moving away from quarrelsome situations, trusting God to provide. Isaac, as a type of Christ, prefigured Jesus' returning to God the Father for sustenance and strength. Similarly, we are to return to the well of God's Spirit if we are to move forward. To develop Godly persistence, we should (1) have a clearly defined goal we desire with all our heart, (2) have a clearly established plan we can work on immediately, (3) make an irrevocable decision to reject all negative suggestions, and (4) accept encouragement and help from those on the same path.
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on their laurels, and become busy-bodies, as well as leading the leaders to express doubt and fear that the congregation would ever make the grade. Paul encourages the bewildered Thessalonians, suggesting that the purposes for the suffering they were now enduring consists of (1) growing in spiritual character, providing examples to the other congregations, (2) being prepared for future glory, and (3) glorifying Christ today. Paul encourages the Thessalonians to thank God for their salvation, surrender without complaint, ask God to give wisdom, and to watch for opportunities to serve, waiting patiently for God to work His purpose. We cannot be so excited about Christ's return that we neglect our own overcoming and character development. Because God's Church is under judgement now, we cannot rest on our laurels, but we must submit to God's summons to a life of purity and sacrifice. God can and will supply strength and power to all those who have been called, but our aspiration and goal of conforming to His image has to motivate our current performance. If we humbly trust in God, all of our works will bear fruit. In order for God to grow a church, the faith of its members must be strengthened through trials, love must increase, and hope must persevere, enduring under trial. Tribulation produces perseverance, which in turn leads to reciprocal glory with Christ.
It is an entirely human reaction to attempt to avoid anything that might be unpleasant, and this is especially true of an event as destructive as the Great Tribulation. David Grabbe posits that, if we show patient endurance now, overcoming and growing, God may bless us with protection from that horrible trial.
In the Western world, we have unique and sometimes bizarre ways of measuring things. Because capitalism is such a dominant feature of our culture, from birth we are barraged by the belief that "bigger" and "more" are always better....
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showing that the patterns revealed in it provide deep instruction for us in our Christian fight.
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination of the sinless life of Jesus Christ, His sacrifice, and His intercessory work as our High Priest. Some believable counterfeits, which (in many people's minds) compete for Christ's sacrifice and His intercessory priestly work are: (1) service in behalf of the brethren, (2) making a positive change or "turning over a new leaf," (3) right thinking, (4) denying ourselves (asceticism), and (5) sacrifice (even the supreme sacrifice). Though they are required of us, they do not save us. Salvation is the work of Jesus Christ.
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally determined by God)- health, sickness, wealth, poverty, etc. we could consider as the scaffolding for the building of character fit for the Kingdom of God. What God really wants is for us to see things from His point of view, making the right choices, consciously striving to build character, developing into His image.
Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
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