Memorizing the Lord's Prayer is a wonderful thing to do. But we must go further and teach our children that the prayer is not one to be mindlessly repeated.
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable . . .
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
Jesus' walking on the water of the Sea of Galilee may be the best-known of His astounding miracles. Martin Collins examines both the miracle and the context, showing that this incident and Jesus' calming words to the disciples unmistakably declared to them. . .
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bond. . .
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
It is far easier to conform to the world than to Christ. We must yield to God to renew our minds, living in the spirit rather than in the flesh.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committ. . .
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
John Ritenbaugh, focusing on Matthew 7:13-14, observes that life consists of a series of choices—often a dilemma of a pleasurable choice on one hand, and a daunting difficult choice on the other. It seems as though God Almighty and Jesus Christ invar. . .
John Ritenbaugh focuses upon the persecution of the apostles in the fourth chapter. Peter, inspired by God's Holy Spirit, demonstrated exemplary boldness and courage before the Sadducees (zealous influential movers and shakers of the Jewish community, desc. . .
When God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God.
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