Desiring the praise of men rather than the praise of God signals that the world is regaining influence, drawing a person away from transformation and the renewing of the mind after the Creator's image. Believers who withhold open confession, valuing human approval over divine approval, demonstrate that this desire prevents full commitment. Continued effort to please men disqualifies one from remaining a bondservant of Christ, while true circumcision of the heart produces praise that originates with God. Daniel, who prayed openly despite the threat of death, exemplifies loyalty to God's commands over fear of human disapproval. Prayer itself should praise, thank, and seek God's help, not human recognition. This fear of men erodes trust, hinders growth, and threatens one's inheritance in the Kingdom.

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Conforming to This World

Sermon by Richard T. Ritenbaugh

Seeking the praise of men rather than the praise of God signals that the world is regaining influence and drawing a person back from the process of transformation. Those who already believe yet withhold confession because they value human approval over divine approval demonstrate that such desire prevents full commitment to the way of life required by God. The same pattern appears when a believer who has already been called begins to place greater weight on the opinions of the uncalled than on the approval that comes from God alone. This shift reverses the required direction of change, because the mind is no longer being renewed according to the image of the Creator but is instead returning to the mold the world imposes. Scripture states that true circumcision of the heart produces praise that originates with God, not with men, and that continued effort to please men disqualifies one from remaining a bondservant of Christ. The example of Daniel, who continued to pray openly to God despite the threat of death, illustrates the choice that must be made: loyalty to God's commands takes precedence over any fear of human disapproval. When the desire for worldly praise reappears, it reveals that old habits of thought and conduct are reasserting themselves against the sanctification that God requires.

Do Not Sound a Trumpet

Sermonette by Richard T. Ritenbaugh

To call attention to one's prayers, fasting, and offerings is a display of hypocrisy. We are warned about showing off our piety and righteousness.

When Actions Contradict Stated Beliefs

Sermon by Martin G. Collins

Hypocrisy consists of professing beliefs or virtues that one does not genuinely possess. The primary motivator is pride, and its resulting sin is lying.

Vain Repetitions

CGG Weekly by Richard T. Ritenbaugh

Praise belongs at the heart of prayer. Prayer is a formal conversation with the divine Governor of the Universe, and we do not enter His court for our own gratification and glory but to praise Him, thank Him, and beseech Him for help for others and ourselves. The model prayer Jesus gave His disciples is centered on the Father: His holiness, His name, His Kingdom, His will, His power, His glory, and His eternity, before it turns to requests for daily provision, forgiveness, guidance, and deliverance. It is therefore a guideline for personal, private prayer, not a formula to be repeated mindlessly. Jesus warns against two mistakes that ruin prayer and work against spiritual growth: making prayer about ourselves, as hypocrites do when they pray publicly to enhance their reputation for righteousness, and making it meaningless through vain, careless, canned, or overlong repetition, which is heathen. God does not need to be impressed with our knowledge, persuasiveness, or righteousness, since the Father already knows what we need before we ask. What He looks for is a humble, contrite spirit that trembles at His word (Isaiah 66:2). When prayer is humble and focused on God's will and plan, He hears and responds, and we draw closer to Him and take on His character.

The Christian and the World (Part Five)

Sermon by John W. Ritenbaugh

The prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.

The Tenth Commandment

Sermon by John W. Ritenbaugh (1932-2023)

Coveting begins as a desire. Human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism.

Thou Shall Not Covet

Sermon by John O. Reid

Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.

Private Religion

Sermon by Richard T. Ritenbaugh

Someone misusing piety to draw attention to themselves to enhance their reputation destroys character and they will not enter the Kingdom of God.

The Miracles of Jesus Christ: Walking on the Water (Part One)

Bible Study by Martin G. Collins

Jesus' walking on the water of the Sea of Galilee and His calming words to the disciples unmistakably declared to them just who Jesus really was.

The Pharisees (Part 1)

Sermon by Richard T. Ritenbaugh

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.

Matthew (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

We should not seek material rewards under the New Covenant, though God may sometimes bless us physically. Our focus should be on spiritual rewards.

Impediments to Sanctification

Sermon by Richard T. Ritenbaugh

Any materialistic goal will decay and deteriorate, having a limited lifetime. Only spiritual treasures last forever. God demands undivided loyalty.

God's Rest (Part 3)

Sermon by John W. Ritenbaugh

Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.