The leper who approached Jesus for healing provides us a good example of how we, too, can come before Him for help. Martin Collins examines five vital character traits that we can learn to apply in seeking God's aid.
When Jesus heals the paralytic, He makes no bones about the fact that He, as the Son of Man, has the prerogative to forgive sin. Martin Collins explains how forgiveness and healing intersect in this awesome miracle of God's power and mercy.
Jesus' healing of the woman who had a flow of blood for twelve years is unique among His miraculous healings in that He healed her without speaking a word.
Jesus Christ's healing of ten lepers stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
The healing of the paralytic is a remarkable event. Significantly, Jesus honors the faith of the paralytic's friends who lowered him through the roof.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized,. . .
As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.
If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equip. . .
The contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
Martin Collins asks whether we have tried to make decisions without having sufficient facts. All of Christ's actions were done with full knowledge of the facts. Christ's healing of the blind man could have had the ancillary purpose of teaching the disciple. . .
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
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