Mark Schindler, reflecting on Winston Churchill's famous description of Russia following the German invasion of Poland in 1939—"Russia is a riddle wrapped in a mystery inside an enigma," observes that the majority of organized 'Christianity' have a similar view of God. Even to the vast numbers of the currently uncalled, God has made His invisible nature intelligible to the human mind—unless it has become reprobate by engaging in willful perversion. To God's called-out ones given the mind of Christ through the gift of the Holy Spirit, God is not a riddle wrapped in a mystery inside an enigma. God has called us that we, with His help, might transform our carnal natures into spiritual natures as we incrementally inculcate into our beings the nature of God. Charles Krauthammer, apparently without the indwelling of God's Holy Spirit, concluded that believing in either evolution and creation requires faith. He cautiously affirmed, "I cannot say I believe in God, but I fear Him." As God's called-out ones facing on-going judgment during our sanctification process, we are committed to knowing Him, taking on His attributes, and honoring His Holy name—which we aspire to become our family name.
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced persecution, it is around the corner. To combat our weariness, we must turn to God's Word, a document which is totally enigmatic unless we have the power of God's Holy Spirit to put it together slowly like a jig-saw puzzle, understood a little bit at a time. To the carnal mind, the Bible reads like gibberish. But, God's Word has both story line and theme, most prominently including 1.) the prophecy of the promised Seed, 2.) the holy line, beginning with Seth and culminating with Christ, and 3.) the "I will" promises to Abraham. The Bible also contains mysteries (best understood as God's invisible activities on our behalf) which have been 'hidden' in plain sight, but made clear by revelation from God's Holy Spirit. The spiritual cleansing and grafting in of the Gentiles, motivating Judah to jealousy and, ultimately, to repentance, is an example of one such mystery. Another mystery is the revealing of the Gospel of Jesus Christ, that is, the Gospel of the Kingdom of God, attended by God's granting to those He calls the ability to understand the Gospel's message—God's reproducing Himself, creating the family of God.
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, if not avoided beforehand or repented of afterwards, places us on a trajectory into the Lake of fire. God, having no competitive teacher, forearmed Adam and Eve against Satan's wiles, but they willingly yielded to their own carnal lusts which were in sync with Satan's subtle suggestions. Sinning increasingly hides God's purposes from the sinner. When God calls us, placing His Holy Spirit in us, He gives us a measure of added protection that our original parents did not have, infusing us with a desire and ability to overcome our carnal nature, if we choose to so by obedience to Him. Carnality at its core is self-centeredness, pride, and greed. God's gift of faith—one aspect of His Holy Spirit—bequeaths to us the desire and the power to control and subdue our carnal nature. The daunting mystery that confounded Nicodemus, insight into God's plan and purpose, grows crystal clear if we use God's gifts to soften the hardness of our heart. Most of humanity demonstrates total ignorance of God's purpose and plan. God's called-out ones have the privilege to understand both, but must be willing to swim upstream against a powerful current of unbelievers to whom they will appear as oddballs and fools. God purposed this seemingly untenable condition so He could systematically test the genuineness of our faith. God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind. Though we carry our carnal nature with us continually, we cannot allow its tentacles to strangle us, separating us from God.
Gary Garrett, focusing on the mystery of the marriage covenant in Ephesians 5:32 and Genesis 2:20-25, maintains that Adam and Eve originally had a most enviable relationship with the Creator, as well as access to the Tree of Life, if they had chosen it, but distanced themselves from their Creator by yielding to sin. In their original marriage relationship, they would have had access to agape, philia and erotic love simultaneously, but because they sinned, the agape variety of love became attenuated and ultimately dissolved, while the marriage covenant became more of a chore rather than a blessing. In a sense, Adam and Eve were kicked out of the Holy of Holies, into the outside court reserved for the Gentiles. The distancing of the relationship with Almighty God continues to the present, but God has called out individuals to re-enter the Holy of Holies by eating the fruit of the Holy Spirit. Christ has modeled the sanctity of the marriage covenant by sacrificing Himself for His Bride. By partaking of God's Holy Spirit, we can have access to agape love in our relationships, restoring what Adam and Eve lost.
John Ritenbaugh reflecting on the curse imposed upon Satan and the enmity created between the serpent's seed and Eve, asserts that, paradoxically, this curse could be considered a blessing for those called of God, providing a practical means by which God creates character in those whom He called out before the foundation of the world. This understanding runs counter to the faulty dispensationalist theory which assumes that God, as a somewhat absent-minded tinker, must continually adjust His method of giving salvation (moving away from works to grace), making it easier and more inclusive. Dispensationalism assumes too much randomness or chance in God's plan, overlooking the intense purpose and planning of God's mind, having pre-planned or pre-destined all of us individually before the foundation of the world. Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him; we did not find God by ourselves, but were chosen. The mystery of His plan, hidden from the world, has been revealed to the saints. The God who designed complex cells, molecules, and atoms certainly has the savvy to design a viable plan of salvation. God has had the same plan from the beginning of the world, having chosen us as the weak of the world so that no flesh could glory. The called-out church was not a passing fancy of God, but an entity which has been on His mind from the very beginning. Nothing happens randomly; God is in total control; the death of a sparrow (a rather insignificant and drab creature) does not occur without His full attention. We, like the sparrow, are undistinguished and drab by the world's standards, but given a glimpse of the mystery that God is reproducing Himself, bringing us altogether into one family in His Eternal Kingdom, at which time mother Eve's seed, from the line of Seth to the present, will be glorified.
John Ritenbaugh, reflecting on our calling, gives a Scripture-by-Scripture account of our Divine destiny. God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures. God has allowed us to become familiar with His secret purpose, a purpose fashioned before the foundation of the world, but He has not yet revealed it to the rest. God's plan is being worked out in two stages: the animated clay model stage subjected to death and decay and a spiritual anti-type composed of Spirit, constituting the expansion of the God family. As God's called-out ones, we are metaphorically part of His body, His building, or His family. In the Garden of Eden, mankind was designated as having been created in the God-kind. Mankind is different from the other aspects of creation, having been given authority and dominion over it. Man has been given the mandate to make decisions about good and evil through the use of reason, analyzing cause and effect relationships. Mankind has been fashioned to marry, becoming one with another human being. Ultimately, through a marriage, we will become one with God. We are fashioned to be capable of sin, as well as given the power to resist its influence. We are modeled after our Creator in shape and form, but not yet of the same spiritual substance. All of mankind has been created after the God-kind, but some at this time have been selected to go beyond the animated model stage.
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bearing spiritual fruit. As our forebears followed the pillar of cloud and fire, we are instructed to follow God's written Word. The goodness of God leads to our repentance and transformation, progressively becoming a peculiar people, a royal nation of priests. Our uniqueness and greatness stems from keeping God's laws, and having them implanted in our hearts. We can make it on our wilderness journey if God is continually with us all the way to the end. God has given us more spiritual understanding than the most sophisticated leaders and educators of the world will ever hope to have. Only those who have been called understand the mystery of God's will. Much of our overcoming involves dissolving prejudices we may have against those God has called into His family. We have been put into an already- designed structure, living stones in a spiritual structure. There is no such thing as an "independent" Christian. Our inheritance will be the whole earth as a sanctified, holy nation, a royal priesthood and a holy priesthood, performing the work of the Lord, offering ourselves as living sacrifices.
Who is the Woman of Revelation 17 and 18? John Ritenbaugh explains that this fallen Woman displays no religious characteristics but instead acts as a city or nation involved in the politics, economics, and culture of its time. What nation fits the symbolism?
The Great Harlot of Revelation 17 has intrigued Bible students for centuries. John Ritenbaugh explains her peculiar characteristics and tackles the questions, "Is she a church?" and "What does it mean that she is a 'mother of harlots'?"
John Ritenbaugh warns us that in the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. From the confusion and anxiety of our trials, we run, hide, fight, or patiently work through the difficulties. Not much in this world inspires hope or permanent relief. As our Designer and Producer, God has designed us to run or function smoothly and productively on a godly formula of faith, hope, and love. Trials, when rightly handled with this powerful formula, produce a higher level of spiritual maturity, a higher level of perfection, improving perseverance or active endurance, motivating a person to overcome and grow in holiness. Our entire hope and faith (to be conformed and resurrected in Christ's image) must be anchored in God (the Promise Maker) 'with Christ's mind placed within us.
Conversion, our walk with God, is a lifelong process in which we endeavor to see things as God does. John Ritenbaugh admonishes Christians to understand and act on the fact that God is deeply involved in our lives.
In this pre-Passover sermon, John Ritenbaugh compares God's flawless works to the imperfect works of mankind. In addition to being flawless, God's works have a multiplicity of purposes, while man's works have limited utility and many flaws. Like air, having multiple uses, God's Word also has many uses; any one scripture can be used in dozens of different applications. The closer one looks at the multifaceted aspects of Christ's offices (Creator, King, Redeemer, High Priest, Savior, etc.) the more we realize the preciousness of His life and the high cost of the sacrifice for our sins. The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthew 11:12). The first parables of Matthew 13 reveal Satan's battle plan to: (1) attack in the early stages of development, (2) infiltrate with secret agents, (3) cause the church to grow large and worldly, exceeding God's prescribed limits, and (4) corrupt by false doctrine, destroying the relationships between the brethren. These parables describe the last quarter century in the church of God.
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal now is to be prepared for that day when Christ returns!
Many people believe that our sins are the focus of Passover—but they are wrong! John Ritenbaugh shows that Christ, the Passover Lamb, should be our focus. How well do you know Him?
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, having an enmity to the truth of God. Our responsibility is to freely choose to follow the revelation He has given us, overcoming the baggage and the doubtful resistance we have absorbed from the world's cultures. Until God removes the blinders from our eyes, we cannot use our free moral agency to develop the character, resisting the flood of deception spewed out by the deceiver.
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tendency to take on the characteristics of those with whom we associate (for bad or good), we need to be keeping company with God continually through prayer, letting His character rub off on us, developing His mind in us as we learn to shape petitions according to His will and judgment.
John Ritenbaugh teaches that forgiveness is only the beginning of the grace process, enabling us to grow or mature into the full stature of Christ. Grace eliminates the possibility of boasting or self-glory because all we have accomplished has been accomplished only because of what He gave. We are to follow the example of our Elder Brother, who although He did not consider it robbery to be equal with God, nevertheless made Himself of no reputation (Philippians 2:6), becoming, as it were, a child. Jesus is not against greatness, but He wants it to be given by God and God is going to give it to those who are in harmony with His law and His way of life. Everybody is to build on the same foundation, using those gifts, which God empowered them. Paul, in I Corinthians 1:29 insists that the very fact you are under grace is what nails you to the floor, that you have got to obey the law.
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to discern those things we cannot detect by our five senses. Angels are continually working within our environment, stirring up the human spirit, and making sure God's purposes are being established. By God's Spirit, we can detect the subtle influences of Satan, who concentrates on the lusts of our flesh, broadcasting self-indulgent impulses to those who are tuned in. The only way to block this signal is to tune him out (Galatians 5:19-21), discerning the bitter, sullen fruits of his thinking.
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches us to govern ourselves" Voluntary consent and mutual consent is the way to unity. Christ expects the leader to give, to give, and to give some more. Consequently, the authority in the ministry is a "staff position" given by God, as a gift to the church, for equipping the saints for service and for edifying the body of Christ so that we can all grow up into Christ.
John Ritenbaugh insists that the ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good. Jesus encourages us to develop spiritual family relationships within the Church of God coupled with common experiences to reinforce godly behavior. Generally, we cannot expect this kind of special reinforcement from our blood relatives or physical friends. The parable of the sower reflects the various levels of receptivity and conversion among people who are exposed to the Word of God. Matthew 13:22-23 seems to be aimed at the ministry, providing encouragement to keep plugging away despite some un-germinated seed. Like a farmer, the minister must learn patience before results are realized. We must use and develop what God has given or it will dissipate. The study concludes with an exposition of the tares (Darnel) and wheat parable, indicating that Satan has planted false brethren that are hard to distinguish from the real. God is the only one fit to judge.[NB: This series of Bible Studies from 1981-82 is incomplete.]
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