John Ritenbaugh gives an antidote to the ubiquitous trait of human nature—the proclivity to complain and express impatience with God. The story of the wealthy philanthropist watching the construction of his home shows the importance of point of view. He asked two masons what they were doing. One replied, "I am laying bricks," while the other retorted, "I am constructing a mansion." Our forebears in the Wilderness were the most blessed people on earth, having God's daily presence, but they let their carnality "limit the Holy One of Israel," often railing against Him as the clay metaphorically argues with the potter. This same carnality led the Jews to crucify Christ in total rejection of His teachings. God, in order to continue to work with them, provoked them to jealousy by calling the gentiles into the Israel of God. Paul declares that (1.) God's judgments are unsearchable, (2.) absolutely no one knows the mind of God, and (3.) no one could ever qualify as His counselor. God's highest goal is not salvation, but sanctification into godly character, leading to membership in His family as co-rulers with Christ. As God equipped Adam and Eve to successfully respond to their environment and trials, so He also equipped His called-out ones. Still, they need to conquer carnality, which is corrupted human nature, an entity originally free from sin. God created human nature with a mild pull toward the self for the purpose of self-protection. However, sin (with the prodding of Satan) corrupted the wholesomeness of human nature, distorting it toward self-centeredness and vanity. We must set our minds on spiritual things while resisting the deadly pulls of the flesh.
Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the weariness we experience. On the Sabbath, we recall God's pausing after completing His physical creation, and we look ahead to the Millennial rest, when He will restore the earth to its original splendor. God will then eliminate pain, sorrow, tears, and death. The Sabbath rest is a time to refrain from physical labor and contemplate the next phase of creation-our spiritual character. It is not a time to crash, but to become reinvigorated by contemplating God's intervention in and sanctification of our carnal lives. We stop all carnal thoughts and activities and contemplate the wonderful future God has prepared for His called-out ones. The Sabbath is a memorial of our redemption and a restorative inspiration of what God is fashioning us into. The function of the Sabbath rest is to prepare future sons and daughters for their role in the Kingdom of God. As we use this hallowed time for study, prayer, and meditation, we incrementally become copies of the True God in the flesh.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
Even the beginning Bible student knows that Israel plays a prominant part in Scripture. Why? Richard Ritenbaugh explores God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Richard Ritenbaugh, reflecting on God's presence in the pillar of cloud and fire, suggests that it is a vital part of the meaning of the Days of Unleavened Bread and depicts God's visible presence and protection, His Shekinah, which appeared continuously for forty years above the Tabernacle. God has appeared to many people in various forms and in various degrees of glory. We dare not fixate or limit God's appearing to one form or another. Ultimately, God's glory is His awesome goodness and righteous character, embodied in Jesus Christ, full of grace and truth. His glory is composed of all those things that are part of God's way and character. Remarkably, these godly attributes may and should (by means of the Holy Spirit, Christ in us) be transferred to us, unifying us with the Father and the Son, our hope of eternal glory.
Christians must live by faith. But what is faith? John Ritenbaugh navigates the misconceptions of this topic, emphasizing just how vital it is!
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh focuses upon the proclivity of the ancient Israelites to nullify the power of the gospel, refusing to mix it with actual obedience, which stems from faith and belief. What they heard never became a part of their lives; "Egypt" never left the Israelites. We have to exercise care that we do not follow suit, assenting intellectually but hardening our hearts when it comes to making the changes demanded of us. The consequences for us are far graver than the consequences for them. By yielding to God, we begin to experience the kind of life that He experiences. The rest (katapausis) which God experiences (a period of refreshment, prefiguring the Millennial rest) is a rejuvenating, exhilarating peace of God we can experience right now. We need to yield to the correcting powers of His Word, a means of reflecting the contents and intents of the heart.
John Ritenbaugh observes that the suffering we experience in trials stems from a desire of our carnal nature to bail out, giving in to temptation to satisfy the appetites of the flesh. As the trials become more intense, our flesh ravenously demands to be satisfied, making sin look increasingly more attractive. As we stiffen our necks and resist God's will, we automatically lose what we have gained spiritually and become ignorant of His awesome purpose for us. We must emulate our Elder Brother, who learned through suffering (resisting the powerful, deceitful pulls of sin), preparing Himself for His role as High Priest. Giving in hardens our hearts and alienates us from the fellowship with God. Like the original recipients of the letter to the Hebrews, we must soberly reflect upon our calling, unconditionally trusting in God's faithfulness to fulfill His purpose for us.
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