Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.

Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.

Belief in God involves more than believing He exists, but in faithfully obeying what He asks us to do. Genuine faith gives us access to genuine power.

The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.

From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.

Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.

Paul poses two questions in Romans 11: Has God discarded Israel for all time? Will God graft physical Israel into the Covenant people of Abraham?

To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.

The Pilgrims were unprepared for the bitter New England winters. They had very little practical foresight, paying a heavy toll for not counting the cost.

Jesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration.

Sometimes God's most effective judgment is to give His people what they want and let them suffer for it.

Being reared in a democratic nation sometimes complicates our relationship with God; God's government is actually a sovereign, benevolent dictatorship.

The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.

The Pharisees were missing a sense of proportion, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith.

Nations, like individual people, die first in spirit and then physically. They seldom die cataclysmically, but in gradual, incremental stages.

Stephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.

Because of His sinless life, Jesus' death was unnatural, abnormal, unreasonable, but all that was God's preternatural solution for the salvation of mankind.

God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.

Hebrews emphasizes that Jesus qualified as High Priest, teaching us about living by faith in the New Covenant, which mandates that we keep His commandments.

Is Matthew 27:25 a Jewish admission of deicide? Rightly understood, it is absolutely not a curse. God has not bound Himself to chastise Jewry as a whole.

It is not the physical nation, but the spiritual remnant with whom God is working, circumcising their hearts and writing His laws in their minds.

When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.