John Reiss: Sometimes when we talk after church services, we review instances that have happened in our efforts to obey God that have put a strain on our relationships with others. ...
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous all-time, low from the President, Supreme Court Justices, and Congress, all the way down to the community leaders (mayors, judges, etc.) overwhelmingly choked with despicable cowardice, corruption, and graft, emanating from base, immature, foolish, reprobate minds who have rejected God's leadership. Isaiah 1:4-15 well describes the governments misgoverned by Jacob's offspring, collapsing into chaos, hopelessly laden down with iniquity, having forsaken and defying Almighty God. The whole American body politic (as well as that of all of modern Israel) has become covered with putrefying sores, and stands in mortal danger of being devoured from strangers because of the lack of Godly leadership coming from anywhere. The principal cause of the demise of the entire society is lack of leadership within the family; the breakdown of society derives from the breakdown and destruction of the family beginning with the dysfunctional childrearing practices of our original parents and the deliberate actions by the 'leaders' currently in power. The shepherds castigated in Ezekiel 34 include every parent, as well as the religious, political, educational, and corporate shepherds. Parents have the solemn obligation to teach their offspring God's way of life while simultaneously submitting to His loving rule. As God's called-out ones, we dare not abdicate our part of the leadership responsibility, or the neglect will create an unwholesome ripple-effect throughout the church and eventually throughout the entire human community. None of us ever live or die to ourselves.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Unleavened Bread. The Hebrew word used to mark these appointed times, regalim (or feet), connotes walking or a pilgrimage. The Hebrew year contained five paces, steps, or seasons, all corresponding to God's holy times. Patterns of five, grasped conveniently by the five digits of each hand, suggest grace or providence. Groupings of five arrange the seasons, the Torah (Pentateuch), the Megillot (Festival Scrolls), the Five Books of Psalms, and the summary Psalms. These recurring sets of five have common themes and patterns. The Song of Songs takes place in the springtime, awakening romance and love between the Shulamite and her Beloved, parallel to the romance between Christ and the Church. Genesis consists of a book of stories, accounts of the beginning of things, showing the consequences of wise and foolish choices. The Psalms in Book One of the Psalms deal with the Passover and the Days of Unleavened Bread, uttered by David, but lived by Jesus Christ. The themes consist of trust in God, suffering, facing opposition, and persecution, the Messianic themes of redemption, salvation, and kingship, leadership, and rulership, distinctions between the righteous and the wicked, two separate paths with two separate ends, tests and trials leading to hope, growth, and fruit. Psalm 1 is an instructional psalm, delineating two distinctive paths with positive consequences (derived from meditating the things of God) and paths with negative consequences (as a result of rejecting God and His instructions). Jesus Christ is the personification of all that instruction. When God calls us out the world, He transplants us next to His stream of living water, enabling us to bear spiritual fruit and attain eternal life.
David Grabbe, citing a commentary referring to envy as the most precious daughter, makes a distinction between covetousness (desire for things) and envy ( emanating from a hatred for another person's success). Envy led Cain to kill Abel, and the Jewish leaders to crucify Jesus Christ. Satan was envious of a Superior Being. James links human wisdom with envy and self-seeking, attended with confusion and unease. Envy will separate the body of Christ if she (Satan's most precious daughter) can get her hooks into us. Envy led Joseph's brothers to plot to kill him for what they perceived as favoritism. Joseph, on the other hand, worked for the betterment of those above him. Retaining God in our knowledge is the key to keeping envy at bay. Any success or prosperity is because of what God has done; who are we to disagree with Him. Envy is the result of pushing God from our knowledge. It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies envy.
John Ritenbaugh, claiming that the United States was a nation born with a chip on its shoulder, resenting being discriminated against by the Crown of England, has had a conflicted view of equality. At the time of the drafting of the Constitution, slavery existed and slaves were not considered equal to the rest of the citizenry. When the slaves were emancipated, they were still not really free in mind and spirit. Equality is an elusive concept; who can tell when equality is attained at any station of life? Education, ethnicity, and wealth do not seem to account for the inequality variables. The world is not fair and it has never been fair. Fairness and equality will never exist while Satan is in charge of the world; our carnal minds are always going to be stirred to resentment, thinking someone else got better treatment than we did. If we look at much of the biblical narrative with carnal minds, we would also concur that God does not seem to show fairness but will have mercy upon whom He wants and will show harshness against those whom He wants. There are going to be an increasing number of occasions in the near future when it appears that God will allow Christians to have an inordinate amount of persecution and discrimination while evil will seem to be rewarded. We have been forewarned that all who desire to follow God will suffer persecution. The current god of this world hates all Christians, considering them all interlopers on his territory.
An entire chapter of Genesis is devoted to the sexual violation of Jacob's daughter Dinah and its consequences. Many commentators pin the blame on Dinah herself. Mike Ford analyzes the details of this unfortunate incident and reaches some broad conclusions about who was responsible for this grievous crime and its aftermath.
We all have many biases—toward the food we eat, the cars we drive, the clothes we wear, and even the detergent we use in our washing machines! However, not all biases are good. Dan Elmore provides biblical examples of partiality that caused no end of troubles. More importantly, we need to avoid partiality for the problems it can cause in the church.
The twin sons of Isaac, Esau and Jacob, are perhaps the classic model of sibling rivalry, and their contentious relationship has had a tremendous impact on history. Richard Ritenbaugh introduces the ancient people known as the Edomites by examining the life of the original Edomite, Esau.
News, events, and trends from a prophetic perspective for June 2004: "All in the Family"
The Bible mentions eating around 700 times, highlighting the broad practicality of the Bible's instruction. Its lessons for us are drawn from life itself, and eating is a major part of everyone's experience. Regardless of race, wealth, education, gender, or age, everybody eats. By studying eating in the experiences of others, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the course, doing good even when it became a stumbling block with his associates, trusting in the fairness and righteousness of God. His experiences and their impact on his family reveal that God can use people and bring about their repentance without taking away their free moral agency. As a type of Christ, Joseph serves as a model of making right moral choices despite intense opposition.
John Ritenbaugh concludes that of all the biblical patriarchs, Joseph receives the least criticism and the most approbation, a sterling record of character and human accomplishment surpassed only by Jesus Christ. Considering the the competitive, polygamous family structure into which he was born, it was truly a miracle he turned out so well. A major factor in Joseph's integrity was the receiving of Jacob's distilled wisdom after the death of Rachel, a time when Jacob, in his grief and reflection, transferred his affection to Joseph, spending quality time with him, teaching about his experiences (both disappointments and successes) at overcoming and growing.
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