In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The leper's healing teaches that, while Jesus freely healed the man, his cleansing was not really free. The gift he was told to present contains vital instruction.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
Martin Collins, citing several blasphemous newspaper headlines praising various world leaders for being "the savior of the world," contrasts these pretenders to the real Savior of the World. Because He experienced the suffering of the human being. . .
Martin Collins, acknowledging that while the Israelites initially marvelled at God"s miracles and His intervention during the Exodus, suggests that they had poor memories of His vast power. We must remember that we, individually, are rescued from our . . .
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