The Third Commandment
Bible Study by Martin G. CollinsThe third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The Third Commandment (1997)
'Personal' from John W. RitenbaughMany think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The Third Commandment: Idolatry
Sermon by John W. RitenbaughIn the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The Commandments (Part Five)
Sermon/Bible Study by John W. RitenbaughThe Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.
The Commandments (Part Four)
Sermon/Bible Study by John W. RitenbaughThe prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
The Fourth Commandment: Idolatry
Sermon by John W. RitenbaughGod, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
The Fourth Commandment (Part 1)
Sermon by John W. RitenbaughThe Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
The Fourth Commandment
'Personal' from John W. RitenbaughAt creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
The Fifth Commandment
'Personal' from John W. RitenbaughThe fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
Taking God's Name in Vain
CGG Weekly by Richard T. RitenbaughGod's prohibition against taking His name in vain covers a broad array of words and behaviors that reflect negatively upon Him.
What's in a Name Anyway?
Article by David F. MaasNames not only identify but they also arouse associations. Biblically, a person's name held his reputation, a thing to be guarded and enhanced.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Extremes of Idolatry: Graven Images and Sacred Names
Sermon by Richard T. RitenbaughSome stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.
Where God Places His Name (Part Two)
Feast of Tabernacles Sermon by Richard T. RitenbaughBecause we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Psalms: Book Three (Part Three)
Sermon by Richard T. RitenbaughPsalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated.
The Holiness Code
Sermon by Richard T. RitenbaughA portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
Keeping God's Standards
Sermon by John O. Reid (1930-2016)God's law will be the spiritual weights and measures in the Kingdom, but until then, we must glorify God by keeping these standards as a bright light.
Matthew (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughJesus' triumphal entry into Jerusalem fulfilled prophecies. The crowds welcoming Jesus were actually choosing the Paschal Lamb of God on Abib/Nisan 10.
Holiness (Part 2)
Sermon by John W. RitenbaughHoly things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.