David Grabbe, assessing the impact of struggles, pressures, and tribulations of our spiritual journey, reveals that Christ's followers will have to endure afflictions and fiery trials as He prepares them for His Kingdom. Some detractors have tried to preach that "godliness is a means of gain," implying that if we were better people, we would never enter into tribulation. That assumption is not true. God uses both blessings and tribulations to shape His people. Our peace comes from God's grace, not a life of ease and smooth sailing. Those who have peace with God will also have hardship. The rigors God puts us through are not to crush us, but to shape us, transforming us from carnal to spiritual—the new man we are putting on. True spiritual gain is walking through the anguish in victory. As long as God is involved in our life, we are already experiencing the love of God. We do not have to be dismayed about the transformative pressures from the mortar and pestle of our lives.
Richard T. Ritenbaugh: Having faced the perils of life with disturbing regularity, Paul was intimately acquainted with the certainty of death, but being better spiritually educated and experienced than most of us are, he can provide us a positive example ...
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, possessions, etc.)—dressing, keeping, and maintaining those things, overcoming and growing, building character, and making use of the gifts God has given us. Though salvation along with the will and power come from God, the character must come from our effort at overcoming. In the seeming delay of the Bridegroom, we must rouse ourselves from our slumber and diligently prepare for His return.
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dishonest gain above honesty, morality, or ethics, and arrogantly and covetously exploiting the needy for profit. Competition-eat or be eaten- becomes the dominant business ethic in modern Israel. Amos suggests that a major contributory cause of natural disasters (earthquakes, drought, famines, and floods) is the epidemic of immorality omnipresent in the land of Jacob (totally neutralizing the otherwise positive effects of prosperity and technology)Prophecy should serve as a prod or motivation to prepare appropriately for the future, zealously guarding the truth against a counterfeit (politically active or influential) syncretistic pagan religion [patterned after the manner of Jeroboam I], safeguarding against an impending famine of the word. God will demolish this satanic religious-political system, re-gathering a repentant bruised and battered remnant of His people.