The specific instruction in Deuteronomy 16:16 is that, during the three holy day seasons of the year, we should not appear before God "in vain" or "with futility. ...
As Part One closed, we considered what God says in Isaiah 55:10-11: "For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud ..."
When God speaks, His words are never futile or useless. He never utters a word in vain. Genesis 1 shows what resulted from God speaking just a handful of sentences!
John Ritenbaugh, focusing upon Deuteronomy 16:16 and Exodus 23:17, the traditional verses calling for an offering, admonishing not to come to Holy Day services empty-handed, reminds us that we are not really giving God anything because He owns everything. . . .
John Ritenbaugh, reminding us that God does not do things uselessly, and certainly does not need our physical goods, examines the role of the offering and sacrifice rehearsed at each Holy Day. The nouns offering and sacrifice derive from two separate Greek. . .
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced. . .
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
Martin Collins, acknowledging that, after Adam and Eve's sin, being in God's presence has been problematic for all of their offspring, points out that the intercessory prayer of Moses led to the promise of God to accompany His people and dwell among His pe. . .
John Ritenbaugh, reflecting that we have been marking nearly 6,000 years since Abel's offering was accepted and Cain's offering was rejected by God, an event revealing the carnal proclivity for jealousy leading to the first murder, reminds us that the Bibl. . .
John Ritenbaugh, cuing in on Ecclesiastes 10:13, explains the context in which the statement "money answers everything" appears. Some people obsess about money, working their fingers to the bone to accumulate more. Money is neutral, but the inord. . .
John Ritenbaugh shows that the Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation, requiring awesome reservoirs of faith, exemplified by our forebears in Hebrews 11, influ. . .
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