Thoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
John Ritenbaugh focuses upon those factors that led ancient Israel into apostasy (Deuteronomy 29:18-21) drawing some poignant parallels to the current deplorable situation in the pernicious doctrinal changes of the Worldwide Church of God. Like a frog incr. . .
John Ritenbaugh reiterates that the standards one lives by are not installed at birth, but absorbed through culture and education. Conscience, defined as "man's moral intuition which passes judgment on his own moral state," when applied to the Bi. . .
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .
John Ritenbaugh asserts that the difference between a pilgrim and a wanderer is that the pilgrim knows his destination. God wants our pilgrimage to be a direct route with very few excursions or side-trips to the world. The book of Numbers- a record of God'. . .
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