Pertinent scriptures and comments on the seventh fruit of the Spirit, faithfulness.
At times we exhibit some faithlessness, perhaps because we have viewed faith just in terms of what we do rather than what God does through His gifting to us.
Faith is a gift which requires continual practice and exercise. God will grant us more faith if we faithfully use what He has already given us.
Richard Ritenbaugh, focusing on the United States Marine Corps' motto Semper Fidelis (always faithful), suggests, that to a member of the Marines, it means much more than that. To a Marine, and by extension, to soldiers in God's Army, Semper Fidelis refers. . .
Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.
Jesus teaches His disciples to be ready at all times for His return. We show how well prepared we are by the quality of our service to the brethren.
Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.
God's measure of success for Noah was not how many sinners he saved from the Flood. If numeric results were God's measure of success, Noah would be a failure.
Martin Collins, reflecting on the many struggles we all undergo as Christians, suggests that people who have no conflict in their lives cannot really be Christians. As we attempt to overcome the world, we soon realize that we battle against invisible princ. . .
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can g. . .
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are . . .
Faith falters when our attention moves to ourselves. God periodically allows storms to test our faith. We are driven back to God when there is nowhere else to turn.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
Matthew 25:14-30 relates the Parable of the Talents. What are talents? Usually, we think about this word in terms of skills, abilities, or aptitudes. ...
In marriage, loyalty, trust and subjection are demanded of both partners. If we are not loyal to God and life, we are automatically subject to Satan and death.
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely t. . .
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
A steward is responsible for the supervision or managing of something entrusted into his care by a superior. As God's stewards, have been entrusted with much.
Our conviction reveals itself in living by faith. Moses is a stunning example of how a convicted Christian should live — with loyalty and faithfulness to God.
David Maas, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God's Holy Spirit) can displace that deadly carnal nature, repl. . .
Jesus gives the Parable of the Minas in reaction to the people thinking He would set up His Kingdom immediately—an event that still has not occurred. Martin Collins shows that the parable demonstrates what Jesus expects of and how He deals with His s. . .
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being '. . .
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally det. . .
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
As one uses the power provided by God's Holy Spirit, even one who has previously failed miserably can rise to astounding levels of spiritual competence.
Loyalty and submission to God (not always easy) empowers and guarantees ultimate success and leadership, actually freeing us from the fear of death.
Becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in.
Jeremiah is often called the 'Weeping Prophet.' He can perhaps also be called the 'Complaining Prophet' on account of his two major complaints to God.
Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.
Richard Ritenbaugh insists that how we spend our money at the Feast of Tabernacles will give to God Almighty an idea of how we will use power in the Millennium. Using the analogy of Bill Gates wealth in comparison to the average person, or the national deb. . .
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walki. . .
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no res. . .
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .
Mordecai, a Jew living in the Persia capital, faithfully guided Esther through a time of potentially great trouble. Such character is in our reach as well.
Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it . . .
What is a witness? Here is how the term is used in both Old and New Testaments, including the everyday witness of a Christian and the end-time Two Witnesses.
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