Belief always produces conduct, and thus, ungodly behavior signals the presence or influence of a false teacher. Who was the false teacher in Corinth?
Corinth was at the crossroads of trade routes, abounding in religious syncretism. Paul's letter to the Corinthians instructs us how to live in a wicked society.
Richard Ritenbaugh observes that the self-indulgent, immoral culture of Corinth parallels today's America and the current fractured state of the church. Paul, before he gives the Corinthians a corrective message on factions and party spirit, reminds them t. . .
At the beginning of chapter 18, Paul arrives in Corinth, befriended by Roman expatriates Priscilla and Aquila, devout individuals very important in Paul's ministry, both economically and spiritually. Paul's spirits are additionally revived and energized at. . .
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not. . .
John Ritenbaugh provides the rationale of this phase of the church's work- what and why the Church of the Great God is doing what it is doing. In this time of scattering, God is testing our loyalty to Him, correcting deficiencies that will keep us out of H. . .
Corinth had four positive teachers, yet a mysterious fifth teacher was also influencing them and instilling beliefs that were the source of all the bad fruit.
In terms of spiritual insight, Hebrews is a pivotal book, whose function is to bridge the purposes and themes of the Old and New Testaments.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never be. . .
Neither the original apostolic church nor the Roman Catholic Church authorized scripture, but accepted only what was already canonized. Here is how it happened.
Richard Ritenbaugh, drawing from the abundant sheep metaphors extant throughout the Bible, focuses specifically upon the sheepdog analogy—a metaphor pertaining, in its broadest sense, to anyone who engages in God's work or harvest, but more specifica. . .
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
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