I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
A true, godly minister does not draw people to himself, but instead to God. Not placing Christ at the forefront will lead to carnal-mindedness.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly venue. Secular progressivism has successfully pushed God out of the …
Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.
Richard Ritenbaugh maintains that interpersonal and family relationships in Corinth could be characterized as highly dysfunctional. God's way regarding marital and family relationships was so drastically different from the Greek and Roman philosophical approaches that Paul had to start from scratch to build a godly family …
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
The Christians in Corinth, known for its immorality, received Paul's first epistle around Passover time as a warning to overcome the affects of 'Sin City.'
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Belief always produces conduct, and thus, ungodly behavior signals the presence or influence of a false teacher. Who was the false teacher in Corinth?
Corinth had four positive teachers, yet a mysterious fifth teacher was also influencing them and instilling beliefs that were the source of all the bad fruit.
Corinth was a hotbed of carnality, yet the four identified teachers were not the source of the problem. Instead, a fifth teacher was influencing them.
John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the messages, adjusting them to the popular philosophical fad of the time. Similarly, …
The pressures and conflicts that the church has undergone is part of the spirit of the time that has embroiled religious and political institutions worldwide.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating Christ in striving to please the Father
Because it is more blessed to give than to receive, the things we desire for ourselves we should be willing to give to others, including forgiveness.
God is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Satan champions self-opinion and mob behavior. God's church has never been immune to division because each member has only part of the truth.
While it is natural and harmless to identify with a teacher that we hear each week, that identification should not be the source of friction.
As members of Christ's body, we must function for the good of the whole body, not competing with other parts. We must continually function as a son of God.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational …
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Submitting is repugnant to the carnal mind. The church is no place for uncompromising people who demand their own way.
In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.
John Ritenbaugh, reflecting on offertory sermonettes he has heard in the past, many of which seemed to emphasize that people were not sacrificing enough for the work, explores other motivations for giving. When Paul attempted to motivate the Corinthians (a wealthy congregation which had received spiritual gifts), he compared …
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
The authority in the ministry is a 'staff position,' given by God, as a gift for equipping the saints for service and for edifying the body of Christ.