Ezra, Book of

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Stay in Jerusalem

Feast of Tabernacles Sermon by Charles Whitaker

Charles Whitaker, focusing upon the proclamations of two Gentile kings (Cyrus and Artaxerxes) in the book of Ezra, examines the impact they had on the remnant of Israel- as well as the lessons we may derive from their lack luster behavior. Those who return. . .



Building the Wall (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .



One Nation Under God (Part One)

Feast of Tabernacles Sermon by Martin G. Collins

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.



Meet the Minor Prophets (Part Three)

'Prophecy Watch' by Richard T. Ritenbaugh

The lives of the Minor Prophets span the latter part of the history of the kingdoms of Israel and Judah and extend into the post-Exilic period. As witnesses to the decline and fall of these two unrepentant nations, the prophets report the conditions and at. . .



Josiah

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .



What Is the Church's Work Today (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessa. . .



Esther (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to . . .


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