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Stay in Jerusalem
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)About a century after Zerubbabel and Joshua led the original returnees back to Judah, Nehemiah's brother, Ranani, returned from Jerusalem. Nehemiah inquired about the conditions of the Jews who had survived the captivity and concerning Jerusalem. Ranani reported that Jerusalem remained an unimpressive and unimportant center, with its walls still broken down, despite some Jews living there among many Gentiles. The city had not been rejuvenated or rebuilt to any notable extent. Approximately eighty years after the Temple's rebuilding, God raised up Nehemiah, who arrived in Jerusalem about thirteen years after Ezra. As contemporaries, they worked as a team under the commission of the second decree issued by Artaxerxes, focusing on God's Law. Nehemiah faced similar challenges as Ezra, particularly with intermarriage among the Jews and Gentiles, which was widespread. He admonished the people, recognizing that God desired His people to be separated religiously and culturally from the pagan ways of living. Nehemiah also sought to separate God's people from pagan business practices. He became very angry and rebuked the nobles and rulers for enslaving common people through mortgages, emphasizing that Israel was to be an example, different from other nations by following God's Law concerning interest and economic practices. Additionally, he contended with the nobles over fieldwork and trading on the Sabbath, enforcing separation by closing Jerusalem's gates on that day to prevent business with outsiders. Nehemiah dedicated significant effort to rebuilding Jerusalem's walls, which symbolized a wall of separation between Israel and the Gentiles. This wall was more than physical; it represented Israel's distinction from the surrounding pagan world. He declared to the pagans that they had no heritage, right, or memorial in Jerusalem, placing them outside this boundary of separation. Despite initial efforts, Nehemiah had to repeatedly address the issue of intermarriage. After convincing the people to stop intermarrying and to put away foreign wives, he later returned from the Persian court to find the same problem persisting. The people's commitment was fickle; they would not consistently obey God or sanctify themselves by separating from Gentile ways. They failed to reestablish God's government, never fully leaving the influence of Babylon behind.
The Feast Is Over . . . Now What?
Article by StaffIn the history of God's people, a remarkable Feast of Tabernacles took place during the days of Nehemiah, after the captivity and scattering of Judah, when the Persian Empire permitted the Jews to return to their homeland. Nehemiah's primary task was rebuilding Jerusalem's wall during the reign of Artaxerxes I. Under his leadership, the wall was completed in an astonishing fifty-two days, just before the autumn holy day season began. When the seventh month arrived, all the people gathered as one in the open square. Ezra the Scribe read aloud from the Book of the Law on the Feast of Trumpets, and the people worshipped the great God with deep reverence. Other leaders explained the law, making its meaning clear for daily application. The reading convicted the people, leading to profound repentance. They learned how to keep the Feast of Tabernacles in temporary booths and immediately obeyed God's command by building them, experiencing very great gladness. This was the first time the Feast had been kept in booths since the days of Joshua. Following the Feast, on the twenty-fourth day of the seventh month, the children of Israel assembled with fasting, in sackcloth, and with dust on their heads, humbling themselves and repenting together. They separated themselves from foreigners, dissolving marriages with pagan mates, and confessed their sins and the iniquities of their fathers. Their long prayer of confession included an oath to recommit to the great God of heaven. Under a new formal covenant, they pledged to obey God's law, stop intermarrying with surrounding nations, keep the Sabbath holy, observe the seventh-year land rest, forgive debts, and carefully follow the laws of firstfruits and tithing, ensuring they would not neglect the house of God. Their sincere and heartfelt actions transformed the inspiration from the Feast into concrete, positive changes and spiritual growth.
The Wall, Our Work
Sermonette by Christian D. HunterLike the nation of Judah under Nehemiah, we are building a spiritual wall of holiness, requiring a day-by-day effort to keep the world out and protect our families.
You Shall Call Your Walls Salvation
Sermonette by Martin G. CollinsThe church must keep a protective wall to protect against scattering and assimilation. We can assist in building protective walls by making sacrifices.
The Doctrine of Israel (Part Five): A Remnant of Judah
Sermon by Richard T. RitenbaughUnder the rule of the Persian Empire, which succeeded Babylon, the policy of enforced resettlement was reversed, allowing displaced peoples, including the Jews, to return to their homelands. A smaller number of Jews likely accompanied Nehemiah during his return to Jerusalem around 445 or 444 BC, though specific figures are not recorded. Upon his arrival, Nehemiah oversaw the rebuilding of the wall around Jerusalem, completing the task in an astonishing 52 days. He also sternly rebuked the people for their failure to tithe and for neglecting the Sabbath, reminding them that such disobedience had led to the fall of Jerusalem over a century before. His efforts were part of a broader return and restoration, yet the persistent sins of the people echoed the failures of their ancestors.
Building the Wall (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughIn the midst of a misinformation barrage, we must commence rebuilding the collapsed walls of doctrine and truth, providing protection for God's church.
The Intertestamental Period
Sermon by Martin G. CollinsThe Intertestamental Period spans approximately 400 years from Malachi to the appearance of John the Baptist, creating the environment for Christ's ministry.
One Nation Under God (Part Two)
Feast of Tabernacles Sermon by Martin G. CollinsWe need to follow Nehemiah's example in submitting to God, focusing on the right goals, having wisdom in handling complex situations, and having courage.
Rebuilding the Wall
'Prophecy Watch' by StaffA wall is a defense against undesirable forces gaining entrance to what is inside it. Spiritually, we need walls to keep Satan's world out of our lives.
Meet the Minor Prophets (Part Four)
'Prophecy Watch' by Richard T. RitenbaughThe books of Zechariah and Malachi create a bridge to the New Testament and the coming of the Son of Man.
Josiah
Sermon by Richard T. RitenbaughJosiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.
Searching for Israel (Part Twelve): The Sign
Article by Charles WhitakerMost Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.
Building the Wall (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughBuilding a wall requires standing, holding firm, showing alertness and a readiness for action, even if it requires self-denial and unpleasant dirty work.
One Nation Under God (Part One)
Feast of Tabernacles Sermon by Martin G. CollinsNational renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.
What Happened Between the Testaments?
Sermon by Martin G. CollinsThe Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, was a time of intense political and intellectual fermentation.
Malachi's Appeal to Backsliders (Part One)
Sermon by Martin G. CollinsThe same attitudes in Malachi are prevalent today. The offenses mentioned are 1) arrogance, 2) mixed marriages, and 3) neglect of tithes.
The Appointed Time for Israel
Feast of Tabernacles Sermon by Clyde FinkleaIn Leviticus 23, God's festivals are called appointed times. One appointed time for ancient Israel was the fulfillment of the 70 Weeks prophecy of Daniel.
Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughAlthough by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.
Is the Christian Required To Do Works? (Part Six)
'Personal' from John W. RitenbaughWorks cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
What's the Problem?
Sermon by Martin G. CollinsUntil they become spiritual problems, we need to deal with the physical or psychological problems that often masquerade as graver spiritual problems.