Jesus takes away unproductive branches and prunes productive ones. Both actions involve cutting, but the reasons for and the results of God's cutting are different.
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secret. . .
Bill Onisick, asserting that getting grape vines to bear fruit is difficult, suggests that the production of succulent grapes is at least a two-year project, in which pruning dead wood and lateral vines that produce much foliage, but little fruit, and expo. . .
John 15:2 may seem to say that the Vinedresser cuts off every barren branch, but the Greek behind "takes away" shows something else. Here is what God does.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is ob. . .
Richard Ritenbaugh, reiterating that in physical and spiritual creation, God does not wave a wand, but does a great deal of work. Likewise, in our repentance, there is a great deal of reciprocal effort between God and us. In the stories of Star Wars, the X. . .
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King D. . .
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Fa. . .
Richard Ritenbaugh, reflecting on his experiences growing peaches, observes that fruit maturation takes time, from 90 to 150 days. Waiting for the peaches is just part of the story; while we wait, we must also work, including thinning and pruning. In our f. . .
John Ritenbaugh takes issue with the popularly held notion that preaching the Gospel to the world as a witness is the sole identifying mark of God's church. There is a vast difference between "preaching the Gospel to the world" and "making d. . .
Self-righteousness is defined as being smugly proud of one's own opinion and intolerant of others. What Job repented of was his misunderstanding of God.
Many of us are pack-rats, saving everything for years until we have collected a mass of—well, junk. This is like accumulated sin—and it is time to get rid of it!
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.