The 'no works' doctrine says that all one has to do is believe in Jesus and accept His grace, and one's sins will be forgiven. This has disastrous effects.
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
Many think works and faith are incompatible, but the Bible tells us to do works of faith. What are they? These are things we must do during the salvation process.
Accepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
God works all the time. In fact, it is the first thing we see God doing in His Book. We must follow His example to become skilled in living as He does.
Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.
God's creation did not end with the physical creation or our election, but God continues to work, giving us the motivation and the power to do His will.
Why do so many nominal Christians reject works and obedience to God's law? Largely because they fail to gather God's whole counsel on this subject.
Works are necessary for a Christian, and have not been neutralized by grace. Good works serve as the evidence of faith; faith without works is dead.
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
John Ritenbaugh, citing a quotation from Paul Minear that the Bible is "an album of casual photographs of laborers . . . a book by workers, about workers, for workers," reminds us that love for work is a significant part of God's image. In the very beginning, in Genesis 2:2, God is described as ceaselessly working and …
Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
Martin Collins, reminding us that as God's people we should stand out in contrast from the world, mentions that we can sometimes find ourselves assailed by doubts, fears, and lack of joy. When we find ourselves in a state of misery, we need to understand the causes for this lack of joy. Second- and third-generation Christians …
Richard Ritenbaugh, acknowledging the existence of the paranormal, asks, "What is it about magic that captivates so many people?" The Bible is replete with examples of demonic influences involving magic and sorcery. America's most famous theme park is established on magic lore, and the secular heroes in episodes like …
If we are not following the true gospel that Christ proclaimed, we will wind up somewhere other than the Kingdom of God!
Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
To understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
When Jesus gathered His disciples as He began His ministry, He needed principled and devout worshippers to teach and prepare for the work of spreading the gospel.
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we …
John Ritenbaugh reiterates that the book of Ecclesiastes, a document which provides an overview of the consequences of life's frustrating activities, gives us directions for making it through the labyrinth of life. This treatise prepares us with helpful, practical, and profitable approaches, preparing us for the Kingdom of God. …
Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
God is pleased to save those who humble themselves, allowing Him to perform a mighty work through them, and putting everyone in debt to Him.
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, …
Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.
John Ritenbaugh emphasizes the necessity of work (dressing and keeping our life, our health, our possessions, our calling, etc.). God has called us to a lifetime of productive work. We cannot allow Satan to cause us to resent working or to feel victimized, slighted, bitter, or lazy, rejecting God's ordained purpose for …
God is doing more than merely saving people; He is producing children in His image. The difference between the covenants is in the quality of the faith.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this faith. Because we have been bought with an awesome price, we have no right to …
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.
The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.