John Ritenbaugh, reminding us to take God's words seriously, cautions that all His words have great depth, having far more applications than appear on the surface. His word unfolds in layers, like the peeling back of an onion skin. After the upheaval and disintegration of the Worldwide Church of God, it became clear that God mercifully split apart the Church because of (among other things) egregious doctrinal distortions. In doing so, God, in effect, transported us back to the conditions of the First Century, in which organizational unity (as distinct from spiritual unity) was nonexistent from congregation to congregation, much like the dis-similarity of the seven churches of Revelation 2-3, in which some had lost their first love, some had compromised with Satan and the World, while others had morphed into mere social clubs. Having no agreed-upon central leadership, we have entered an era of seemingly organizational disarray for the foreseeable future, a crucial time in which church members should adjust to what God has done. In this transitional time, God's called-out ones must learn to see God's hand, realizing that everything matters.
David C. Grabbe: In Matthew 22:37-39, Jesus defines the two great commandments of His law—the two highest principles: “You shall love the LORD your God with all your heart, with all your soul, and with all your mind” ...
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal judges' advocating immorality, warns that we cannot not allow ourselves to backslide, allowing pressure from the world's culture to water down God's laws and commandments. Instead, we are admonished to get off the fence and get back to the faith once delivered. If we revert to the old habits that we practiced during our pre-conversion period, God will be compelled to vomit us out. If we become again entangled in the world's pollution after we have been extricated, our latter state will be worse than our first one. As God's called-out ones, we have witnessed many miracles through the years, especially our miraculous calling. It behooves us to move forward as an energized body, assiduously avoiding the Laodicean mindset of self-satisfaction.
Herbert W. Armstrong began The World Tomorrow radio telecast on October 9, 1933. It was broadcast, uninterrupted, until October 9, 1971, when it was taken off the air for several months due to internal turmoil within the Worldwide Church of God. The World Tomorrow ran continuously for 38 years--two 19-year time cycles--to the very day ...
In Revelation 10:3-4, the apostle John tells of seven thunders--seven distinct, sequential reverberations of God's message to mankind, delivered by His church during the seven church eras described in Revelation 2 and 3. ...
John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.
The September 11 bombings were certainly tragic and terrible. Some have since asked, "Was God involved? Is He to blame?" John Ritenbaugh soberly answers some of these tough questions, concluding that God certainly allowed them to occur for our ultimate and eternal benefit.
John Ritenbaugh, noting a parallel between the recipients of the book of Hebrews and our current situation, suggests that the pressure these people encountered was not a bloody persecution, but instead constant psychological pressures (economic, health, persecution on the church, social, family, etc.) coming right after the other in a wave that never seemed to end, causing weariness and unfeeling apathy. The book of Hebrews provides resources to recapture flagging zeal and motivation, focusing again upon the reason for our hope and faith, establishing clearly Christ's credentials and the import of His message, re-igniting the original excitement of their (and our) calling and their (and our) awesome future which they (and we) have put in jeopardy through apathy and neglect. We are admonished to resuscitate and readjust our focus and damaged belief system, reestablishing our access to God through Christ our High Priest, claiming the promises of the New Covenant.
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. The thunders (symbolic of God's voice) are the messages of the seven churches (end-time organizations typified by seven first-century organizations), occurring before the Tribulation, before the Two Witnesses preach, and before the seals are opened in chapter 6. The little book is God's Word, having both sweet and bitter aspects to those who are nourished by it. The seventh thunder, weak as it is, rumbles in the distance, typifying the Laodicean era, badly in need of oil (Matthew 25:3), gold (Revelation 3:18), and water (Isaiah 55:1-2)'all costly but necessary items for spiritual warfare.
How sure is your word? One's word is not worth a whole lot these days in the world, but in the church what we say and promise should be good as gold! John Reid writes that God listens to what we promise—so we had better perform it!
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parable of the two sons in Matthew 23:27-32, Christ makes it clear that doing the commandments is more important than knowing the commandments. If we want to be like our Savior, then we will live the way He lived, keeping God's commandments — which exemplify the highest form of love (John 14:21)
Historically, the modern church of God has believed that the seven churches are types of seven eras from apostolic times to Christ's return. Is this a valid belief?
John Ritenbaugh provides compelling evidence that remnants of four out of the seven churches will be extant at the time of Christ's return. The inset chapters of the book of Revelation are digressions which give clarity to the sequential events. Revelation 10 and 11 constitute one inset, reflecting a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders (symbolic of the messages of the seven eras of God's church) rumble to a faint whimper. After this time, the dramatic work of the Two Witnesses will begin. Because we have all become contaminated with the worldliness of the Laodicean era/attitude, we need to soberly reflect upon the extent of this contamination.
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