We live fully in the Laodicean attitude, which features self-satisfied compromise and worldliness flooding the church. This attitude causes members to lose zeal and vigor for God's work, leaving them complacent and distracted by worldly things. They judge themselves rich but are wretched, miserable, poor, blind, and naked in Christ's eyes. Christ knocks from outside to enter their lives, and He expects His bride to match His zeal. The solution involves repenting, increasing contact through constant prayer, and opening the door to God and Christ at every opportunity.

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Guarding Against a Laodicean Attitude

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We cannot not allow ourselves to backslide, allowing pressure from the world's culture to draw us away from the faith once delivered to the saints.

Asa's Laodicean Attitude

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King Asa started his reign trusting in God's intervention and providence, but like the Laodiceans, he finished his course weak and compromised. Here's why.

Are We Laodiceans?

CGG Weekly by Pat Higgins

We live in the fullness of the Laodicean attitude within God's church, and it is safe to assume that we all possess strong Laodicean proclivities. As Laodiceans, if we cannot rouse ourselves to open the door to Christ at every opportunity, He will make one last attempt to rescue us through the fire of tribulation. Christ expects His future bride, the one He will spend eternity with, to love Him with as much zeal and passion as He loves us. Using Herbert Armstrong's example of constant prayer and awareness of God's presence, we can perform a simple daily test to determine how much Laodiceanism has infected us. At day's end, we should ask how much time we spent communicating with God and Christ and how much time They were in none of our thoughts. If we find ourselves short, the solution is to repent and zealously build that relationship by increasing our contact. During our day, we can demonstrate our desire to walk with Them, to build the relationship by opening the door to Their presence at every opportunity. Responding to the call to pray without ceasing is the answer to our Laodicean tendencies.

Revelation 10 and the Laodicean Church

Sermon by John W. Ritenbaugh

The Laodicean attitude is one of self-satisfied fence-sitting and compromise. Utter worldliness has flooded into the church. The Laodicean group is materialistic and self-satisfied. Those with this attitude are no longer interested in doing the work of God in their personal lives or as a public proclamation. Christ gives a very strong rebuke to this attitude. There is no stronger rebuke in the Bible. When Christ says that He is going to vomit them out of His mouth it shows such distaste for His own people not being enthusiastic or zealous about doing a work. Their estimation of themselves strongly implies spiritual self-satisfaction. They evaluated themselves on the basis of their material wealth. When God looked He evaluated them on the basis of their spirituality and He found very much that was lacking. They were worth nothing and had to be spit out. So bad is it that the Savior is on the outside looking in. He has to knock on the door as it were to be let into services or into their lives. It is no wonder that He says that He is going to vomit them out. The Laodicean era of the church follows the Philadelphia era. The life has gone out of the church. It has gone out of the church because it has been becoming Laodicean. It has lost its vigor. It has lost its zeal its drive and its energy. The influence from the world is pouring into the church. The church is largely populated by people who agree that this is the true church but their lives are a wreck and they are doing nothing about it. They are satisfied to leave things as they are. The Laodicean just sits there and does little or nothing himself to develop his relationship with God. The Laodicean is not doing this. He is just sitting there waiting on God.

The World, the Church, and Laodiceanism

Booklet by John W. Ritenbaugh

Laodiceanism originates in the world. Church members bring it with them and never sufficiently get rid of it. Laodiceanism is the most subtle form of self-centeredness or worldliness. It springs from the attractiveness of the world. The Laodicean is lulled into spiritual complacency and apathy by the attractiveness of the world. The Laodicean attitude dominates the era of the end time. Laodiceans are blind to their own state. They are complacent, self-satisfied, bored with or indifferent to the real issues of life. They compromise to avoid suffering. They are vigorous in carnal affairs but lackadaisical in godly things. They have wrong priorities, leading to idolatry. Their faith is in what they can see. They are not living by faith. They are worldly, holding the same values as Babylon. They avoid sacrifices necessary to overcome and grow. They are masters of appeasement, accommodation, conciliation. They are not lazy but workaholics with faulty priorities. They judge themselves rich and in need of nothing but are wretched, miserable, poor, blind, and naked. They are poor in spiritual things, weak, blind to spiritual comprehension, and naked, meaning still carnal. They serve themselves within the church. They pay attention to wrong things. Their witness suffers. Their problem is an internal attitude. Laodiceanism is the most subtle form of idolatry and the most refined form of worldliness. It is brought into the body from the world. A Laodicean is distracted by desirable things.

The Seven Churches (Part Nine): Laodicea

Bible Study by Richard T. Ritenbaugh

Laodicean Christians have an infectious spiritual malaise that jeopardizes their eternal life. Christ calls Laodicea lukewarm and threatens to vomit such people out of His mouth. This condition originates among those distracted by the world who become complacent about God's calling and spiritual maturation. They tell themselves that they do not need additional growth in righteousness. A person can believe he is spiritually sound when he is actually Laodicean. Those who assume a Philadelphian Christian has it made spiritually often exalt an era and count themselves in its ranks. This creates complacency and poor judgment of oneself. Laodiceans are completely self-deceived. Their view of their spiritual state opposes what Jesus Christ thinks of them. They believe they are okay and consider themselves Philadelphians in good standing with God. A major characteristic of Laodiceanism is utter self-deception. The church has lapsed into Laodiceanism as shown by the scattering of God's people. Christ describes Laodiceans as wretched, miserable, poor, blind, and naked. No part of His church has escaped the scattering. Fundamental to the Laodicean's problem is that he does not grasp that he is one. He really believes he is a Philadelphian. In this day of scattering and chastening, if a person thinks he is of Philadelphia, he is probably Laodicean. Yet if he thinks he is Laodicean, he may be waking up and beginning to see his faults. Laodiceanism is not the end. It can be overcome. Christ is knocking at the door. Those who wake up to what He writes in these letters and overcome spiritual blindness, nakedness, and self-deception will sit with Him on His throne in His glorious Kingdom.

When the Trumpet Blows

Sermon by John O. Reid

Jesus Christ states His office as the true and faithful witness and the one who began creation. He sees daily the mindset and works that are neither cold nor hot. He wishes they were one or the other so that He could work with them. Lukewarm can be described as complacent, compromising, slothful in study, selfish, making an idol of oneself and one's desires, self-satisfied, cozy, comfortable, indifferent, and inconsistent in one's relationship with God. Because they have lost their love for God and neglect to obey from the heart, He will vomit them out of His mouth. They say they are rich and increased in the knowledge of God and have it made, yet they are wretched, poor, blind, and naked. God counsels them to examine themselves diligently. They are to buy gold purified in the fire to be truly rich, to be clothed in white raiment, and to open their eyes to the reality of this world and how short the time appears to be. He corrects them as a loving parent because He loves them greatly and wants them to respond by repenting, getting back their first love, and being diligent in prayer, study, and fasting. He knocks on the door and wants them to admit Him into their lives not with lip service but with every fiber of their being. To him that overcomes there will be a reward to rule with Jesus Christ.

The Healing of a Man Born Blind (Part Three)

Sermon by Martin G. Collins

A well known condition of spiritual blindness is the appalling Laodicean attitude. This attitude is described as one in which people say they are rich and have become wealthy and have need of nothing. Those holding this attitude do not know that they are wretched, miserable, poor, blind, and naked. This matches the condition of the Pharisees throughout the events described. The Pharisees had no sense of need. They were all right by their own standards and imagined that they would be all right by God's standards. They claimed to have sight but acted like the blind. Their sin therefore remained with them. This is a fatal attitude of many second and third generation Christians who grow up in the church and treat it as a habitual way of life without any sense of needing Christ.

What Does God Really Want? (Part 2)

Sermon by John W. Ritenbaugh

Laodiceanism is the major problem. Problems are moral, ethical, and attitudinal. Laodicea represents the dominant attitude. People act as though already complete, rich and increased with goods, and having need of nothing. God judges that they are blind and naked. Blindness indicates helplessness and spiritual ignorance, preventing recognition of truth. Nakedness represents lack of the righteousness of God. The condition is not irreversible because repentance remains possible. Laodiceans appear churched on the outside but have departed from what was given. The issue in Laodiceanism is morality. It involves commandment breaking at its basis. The attitude follows because understanding is lost through immorality. Lukewarmness results from commandment breaking. Laodiceanism at its bottom is iniquity, lawlessness, and immorality, producing the lukewarm attitude. Laodiceans believe basic doctrines yet remain immoral. They are called wretched, miserable, poor, blind, and naked. The solution requires repentance and return to basics through keeping the commandments.

Our Uniqueness and Time

'Personal' from John W. Ritenbaugh

Our special position before God gives us an equally unique opportunity that we do not want to squander.

A Place of Safety? (Part 5)

Sermon by John W. Ritenbaugh

Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.

Living By Faith: God's Justice

Sermon by John W. Ritenbaugh

In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.

Sin and Overcoming (Part 3): The Battle For Eternal Life

Sermon by Martin G. Collins

The Laodicean temperament falls far short in promoting the processes of overcoming and repentance. Spiritual growth and godly behavior take tremendous work.

The Seven Churches (Part Ten): What Now?

Bible Study by Richard T. Ritenbaugh

The Bible indicates all seven churches of Revelation will exist at the end, but do God's people have hope for a bright future? Will Christ reunite His church?

Don't Be Indifferent (1995)

Sermon by John W. Ritenbaugh

We cannot allow ourselves to become surfeited with the world's distractions, being lulled off to sleep as the foolish virgins, wasting our precious time.

A Reminder and a Warning to Be Prepared

Sermon by Clyde Finklea

The Feast of Trumpets signifies a spiritual alarm, admonishing us to repent, reflect, and prepare for the Day of the Lord, a horrendous time of judgment.

Letters to Seven Churches (Part Eleven): Laodicea

Sermon by Richard T. Ritenbaugh

The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.