John Ritenbaugh, claiming that the United States was a nation born with a chip on its shoulder, resenting being discriminated against by the Crown of England, has had a conflicted view of equality. At the time of the drafting of the Constitution, slavery e. . .
Perhaps the greatest of all social ideals is equality. ...
Richard Ritenbaugh, unveiling the new British Labour Party slogan, "A Fair Future for All," suggests that the Conservative Party is poised to trounce the Progressives, hampered by naivete and obfuscation. The term "fairness," when used . . .
Martin Collins, reflecting on some judicial inequities, such as rendering harsh sentences for misdemeanors and ridiculously light sentences for abominable felonies, examines similar injustices in business, government, and family. Often unequal compensation. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
Two hundred and thirty years ago next Tuesday, thirteen American colonies defied the most powerful nation on earth and declared themselves "free and independent States. ...
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
Most of us probably remember the series of commercials run on television several years ago by a financial services company with the tagline, "We make our money the old-fashioned way: We earn it. ...
The partiality of various biblical characters caused No end of trouble. Likewise, we need to avoid partiality for the problems it can cause in the church.
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the . . .
John Ritenbaugh reiterates that under the Obama administration (steeped in secular humanism), with its demonstrated hatred of the Declaration of Independence (declaring an inalienable right to life, liberty, and the pursuit of happiness) and our Constituti. . .
Biblically ordained marriage roles are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism.
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Korah and his ilk had a message of equality and populism, but were really interested in enhancing their own positions. God places people as He pleases.
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
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