Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, claiming that the United States was a nation born with a chip on its shoulder, resenting being discriminated against by the Crown of England, has had a conflicted view of equality. At the time of the drafting of the Constitution, slavery existed and slaves were not considered equal to the rest of the citizenry. When the slaves were emancipated, they were still not really free in mind and spirit. Equality is an elusive concept; who can tell when equality is attained at any station of life? Education, ethnicity, and wealth do not seem to account for the inequality variables. The world is not fair and it has never been fair. Fairness and equality will never exist while Satan is in charge of the world; our carnal minds are always going to be stirred to resentment, thinking someone else got better treatment than we did. If we look at much of the biblical narrative with carnal minds, we would also concur that God does not seem to show fairness but will have mercy upon whom He wants and will show harshness against those whom He wants. There are going to be an increasing number of occasions in the near future when it appears that God will allow Christians to have an inordinate amount of persecution and discrimination while evil will seem to be rewarded. We have been forewarned that all who desire to follow God will suffer persecution. The current god of this world hates all Christians, considering them all interlopers on his territory.
Korah and his ilk make common cause with their fellowman as a means to achieve their own ends. Theirs was a message of equality and populism, but all they were really concerned about was their own positions. ...
John W. Ritenbaugh: Perhaps the greatest of all social ideals is equality. ...
John W. Ritenbaugh: For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
We all have many biases—toward the food we eat, the cars we drive, the clothes we wear, and even the detergent we use in our washing machines! However, not all biases are good. Dan Elmore provides biblical examples of partiality that caused no end of troubles. More importantly, we need to avoid partiality for the problems it can cause in the church.
Two hundred and thirty years ago next Tuesday, thirteen American colonies defied the most powerful nation on earth and declared themselves "free and independent States. ...
Richard T. Ritenbaugh: Most of us probably remember the series of commercials run on television several years ago by a financial services company with the tagline, "We make our money the old-fashioned way: We earn it. ...
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the rejection of the doctrines God's servant and Apostle Herbert Armstrong had restored. Apparently, God has used this confusing state of affairs to weed out those individuals who will not yield or submit to those doctrines. When it comes to submitting to God's government, we dare not vainly compare ourselves one to another (II Corinthians 10:12).
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but a living organism- a body connected to the Head (Jesus Christ). The body exists and functions by reason of its vital union to the living Jesus Christ. Church government is family government, with each member submitting to one another (Ephesians 5:21). The ministry's authority consists of teaching, edifying, and equipping the members for sainthood, but not to wield dictatorial power over their lives
The Berean: Daily Verse and Comment
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