For many years, our nation's lawmakers have drafted two sets of laws—one for the wealthy and influential and another set for the poor and lower social rank.

Just as the leaders of ancient Israel despised justice, the leaders of modern Israel have also given a pass to the guilty and condemned the righteous.

Injustice in all its forms is a sign of the time. God will not let too much time slip by before He begins to require true justice—and it will come at His hand.

Today, as in Solomon's time, we can become discouraged and weary about the corruption in government, especially the evil corruption of the courts.

Israel rejected God's truth, rejecting God Himself. In this way, God became their enemy. When they refused to repent, His wrath was not long in coming.

Solomon says, 'What is crooked cannot be made straight,' a truism that most people know to be the case. Harsh words cannot be unsaid. Wicked deeds cannot be undone.

Corruption in the courts is a fact of life. We should not be surprised by this curse, realizing that God is aware and is allowing it for a purpose.

As God anciently used Gentile nations to puncture Israel's pride, so He may allow Gentiles in Israel to serve as a testimony of Israel's lawlessness.

Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred.

Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.

We are required to make judgments in our area of influence, in the home and in our own lives. We cannot be careless with God's standards in our own family.

Micah describes the current state of America, in which the former checks and balances between the three branches of government have rapidly deteriorated,

Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments.

Israelites have reached a time when truth has perished and the legal system has turned justice aside, praising the wicked while persecuting the righteous.

The term 'fairness' when used by progressives means guaranteeing equal outcome by taking from the productive and giving to the unproductive.

The purpose of activism is to take matters into one's own hands, often resulting in violence. Moses' slaying of the Egyptian may have been social activism.

Micah 5 describes legal proceedings against the people who have rejected God, promising a harsh retribution but future restoration for a physical remnant.

Paul enjoins God's people to enlist as soldiers of Christ, enduring hardship, keeping themselves from the world, and putting on armor for spiritual battle.

Are we ready, at this stage in our spiritual growth, to apply chapter and verse all the biblical principles that apply to a case?

All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.

It is blatantly apparent that the dominant (state controlled) media is deliberately tilting the slant of the news to the extreme far left.

Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.

Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.

For the called, enjoying life's pleasures should not be the top priority, but rather seeking first the kingdom of God, trusting that physical things will be added.

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.

God will do what He must to bring Abraham's seed to repentance and salvation, including allowing crisis, hardship, humiliation, and calamity.