Bill Onisick, using a fly fishing analogy, cautions us that Satan is selective in the lure he uses to trap us. We do not all succumb to the same temptations. Some people are tempted by food or alcohol, and others may be tempted by fame, while others may be tempted by pride. The vigilant trout become stream-smart about the lures that are tossed their way. Like the wary trout we must be cautious, realizing that the lure of sin, regardless how it is disguised, means death. We must be vigilant like the fish which can spot the fisherman's reflection. We need to trust and rely on God's faithfulness to help us resist and provide a way of escape. We should study and apply God's Word, hiding it in our heart for those times when we will need it, and cry out to God for power to resist the temptations.
Ted Bowling reflects on a recent television program, Perception, in which the class was given the opportunity to cheat on the exam by using the answer key attached to the back side, or to exercise self control, answering the questions with the resources provided by studying. It is rare that a secular TV program reinforces biblical principles, but in this case, the destructive aspects of cheating on the nervous system and the consequences in later life are examined in detail. We are all subject to temptation as our Elder Brother, Jesus Christ was tempted in His weakest point, and passed the test. We are all created with different kinds of life experiences and levels of temptation thresholds. Satan knows how to effectively package sin and temptation to correspond with our greatest weakness, using the high tech glitz of the Internet. We have to be continually on guard, asking Christ and our Heavenly Father to strengthen our resolve to continue battling the tempter.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrected as Spirit being—or until we give up and yield to our carnal nature, marinated in Satan's foul attitudes. The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes, permanently warping our character. Satan, in the first rebellion, took his time, probably persuading one angel at a time until he had a cadre of like-minds, poisoned with Satan's pride and discontent. As Satan corrupted other angels with words (all of the company of demons were at one time pure angelic beings), Satan also attempts to corrupt God's called-out ones with persuasive words. Satan corrupted our original parents with words; Satan may have fostered the final effect over a long period of time, but when doubt, lust, and pride were activated in Eve, her resistance became attenuated until it broke apart. As the Second Adam, our Elder Brother Jesus Christ, resisted the persuasive words of Satan with the words of Holy Scriptures, we must employ scripture in the same way, counteracting the lust of the flesh and the pride of life. As we approach the end times, we must continually guard against deception, especially since some of Satan's ministers are able to convincingly perform miracles. We are warned to cling to the faith once delivered, guarding against destructive heresies. We are in this work together, surrounded by both wheat and tares. Because Satan will attack us when and where we are the most vulnerable, we need to know God's words inside and out, being instant in prayer, continually "cracking the Book" for wisdom, counsel and godly insight, as well as to gain ammunition against the deadly spiritual forces around us, realizing the times will be much tougher as we approach the end of the age.
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.
John Ritenbaugh warns that Satan's modus operandi has always been to use a lie to promote self-satisfaction over obedience to God. Like the Messiah, we must learn that the way to the kingdom is through self-denial rather than self-satisfaction. We are particularly vulnerable to Satan's disinformation when we feel we are not getting what we deserve or are being treated unfairly. In a world we perceive to be unfair, we need to emulate Christ who endured unfair treatment, suffering for righteousness sake all the way to his death, without complaining (I Peter 2:20-21) The major cause for the confusion and division of the Corinthian church (and the greater church of God) was Satan-inspired self-exaltation, finding excuses other than sin not to fellowship. The opposite of love is not so much hate ? but self-centeredness.
John Ritenbaugh, reiterating FDR's counsel to his son-in-law that events happen in Washington only by controlled planning, reminds us that two dominant spiritual forces work according to careful and precise planning: God's purpose, which will take place, and Satan's scheme, which he is vainly implementing, but is destined to utterly fail. Satan is a highly intelligent, but deceptive, merciless, and clever being, able to hide his existence and true motives. He offers things people cannot refuse ('pleasure,' 'power,' 'wisdom,' and 'godlike' attributes). Philosophers such as Locke and Descartes were not anti-religion or anti-God per se, but they were able to galvanize the popular disenchantment with organized religion, tearing down altars and replace religion with reason, rendering each human being free to choose his concept of truth apart from God. The Founders of this nation were not interested in establishing America as a "Christian nation," but instead enabling people to choose their own beliefs, rejecting any existing order. According to Will Durant, Rousseau's fingerprints are all over the educational system, dominated by self-centered humanism, finding truth 'apart' from divine guidance, creating a major test of faith to those not wanting to follow the peer pressure of humanist educators and political figures.
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this event. Jude and Peter add detail regarding the sins of the angels, and their confinement as demons. Sadly, we as humans share the prison cell inhabited by Satan and his fallen demons. Pride, vanity, presumption, and self-absorption led to Satan's demise—being cast out as a profane thing. Satan's madness (that he is his own god) is the spirit of this world, and he still possesses great spiritual and political power on this earth, even to deceive the very elect. We become protected from Satan's destruction by 1) the blood of the Lamb, implying our deepening relationship with God; 2) the conduct of our lives, constantly adding to our character; and 3) the willingness to sacrifice for righteousness.
Because virtually every sin begins as an inordinate desire in the mind, John Reid wonders if the command against coveting (inordinate, lustful cravings) could be considered the key to keeping the other commandments, though it is perhaps the most difficult to master. In Romans 7, Paul graphically describes the struggle all of us have battling human nature. Satan's first temptation consisted of implanting covetousness in Eve. The scriptures are replete with examples of sin having its origin in coveting, including Korah's coveting of power, leading to thousands of deaths. James describes the sin process, beginning with lust and ending with death. Satan completely understands the formula and works to get us to join him in his demise. The apostle John warns us to avoid coveting at all costs because it automatically displaces the love of God and leads to certain death. Our carnal minds must be totally renovated by God's Spirit to avoid enslavement to Satan.
Ted Bowling, reflecting on the potter and clay analogy, reminds us that the Master Potter continually molds and shapes His people. Finding different kinds of clay in the riverbed, he weathers it to the point it stinks (like our own sins), and then pounds the clay on a hard surface, rolling and mashing it, getting rid of the lumps, smashing, pulling apart. All these actions are analogous to bringing all of our sins to the surface, rebuking us and chastising us in love. The potter then cuts the clay (with a device sharper than any two-edged sword), and pounds it again with a rubber mallet to remove all air bubbles. God has been preparing us from the day we are converted and will continue to work with us until the day we die, making sure that we stand the test of time. To battle temptations of this world is not easy. Being molded means continuous change; God needs to know our reactions from test to test. As the Master Potter, God will apply the water of His Holy Spirit to make us more malleable, enabling Him to turn the lump of clay into a flawless work. Life was designed to be full of tests, trials, and temptations, but the Father, who considers us the apple of His eye, is not far off. Those who overcome evil and endure will inherit all things.
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the gift of God) enables us to have a clear enlightened perception of God (I Corinthians 2:7-11) and delivers us from the enormity of our sins (Romans 5:15-17), freeing us and gifting us (Romans 12:3-5; I Corinthians 12:4-11) to do works consistent with God's law. Grace (given only to those who believe) frees us in order to keep the law, not to exempt us from keeping it (Romans 3:21-25).
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