Is the globalist dream fading? Forces have long been at work to unite the world—economically, militarily, religiously, educationally, technologically, and governmentally. ...
Globalism is not just an economic phenomenon, but it is also a strong political and military movement—and America's military gives it its teeth! Charles Whitaker provides historical background the America's warrior culture and how it is used today.
Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.
Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.
Biblical prophecy shows God scattering His people as a punishment for their sins against Him. During the end time, it appears He will scatter them into small fragments, perhaps even down to individuals alone. Charles Whitaker studies the primarily Hebrew w. . .
John Ritenbaugh, suggesting that we have an ambivalent attitude to change, resisting it when it upsets our equilibrium or desiring it when we are in dire straits, proclaims that God deliberately places change in our lives to bring about spiritual growth to. . .
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
Most people think globalism is the same everywhere, but Charles Whitaker says, "Not so!" The European form is quite different from its American cousin. The difference lies in the roots of traditional European religion and government. Also contains the inse. . .
What will the first decade of the new millennium bring? The outlook for 2000 and beyond hinges on how America handles its role as sole superpower.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
The book of Hebrews is particularly poignant for the church of God at this time due to the strong parallels between our circumstances and those of the Hebrews in the AD 60s as they faced the end of an age. ...
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive fo. . .
Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Sp. . .
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, . . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church. . .
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
John Ritenbaugh, focusing on Matthew 10:16-26, warns us that a teacher's disciples cannot escape the kind of persecution directed against their teacher. In the wake of this kind of abuse, people can succumb to depression, and in some cases, suicidal depres. . .
It is almost tangible—the feeling that a hammer-blow is about to fall. It is reinforced constantly—by news reports, images from the media, and direct personal experience—that the nation is coming apart at the seams and lurching wildly out. . .
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
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