John Ritenbaugh teaches that faithfulness on the part of a human being ultimately rests on his trust in God, and if a person is going to be faithful, its because he believes what God says and he is motivated then to have a genuine commitment to righteousne. . .
Ronny Graham, acknowledging that God has chosen the weak and base things of the world to confound the wise, analyzes the commonalities of heroes who have emerged from common people and who sacrifice their personal concerns for the greater good. We recogniz. . .
Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews include. . .
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
Most of us would like God to respond and instantly gratify our desires. Consequently, because we desire instant gratification, we find operating by faith extremely difficult. We think that God does not seem in all that big of a hurry. We look at time diffe. . .
Richard Ritenbaugh, reflecting on the apostasy and diaspora of our previous fellowship in the 1990s, observes that those reveling in the new 'freedoms' cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of. . .
Martin Collins, maintaining that American culture prides itself on rugged individualism and independence, cautions that in spiritual matters, dependence upon God gives us the resolve, firmness, and tenacity for our spiritual journey. None of the heroes or . . .
Christians are not called to fight in this world's wars, but we are called to spiritual battle. Hebrews 11 speaks of some heroes of faith—spiritual veterans.
Proverbs 15:21 makes an interesting comment on the subject of foolishness: "Folly is joy to him who is destitute of discernment, but a man of understanding walks uprightly." ...
Jephthah's vow has been a bone of contention for centuries. Did he really sacrifice his daughter? What kind of man was Jephthah?
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or addin. . .
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through . . .
John Ritenbaugh maintains that the quality of leadership makes a difference in the morality and well-being of a nation. That insight explains why the quality of family leadership trickles up to civic and governmental leadership. Noah, while not a warrior o. . .
Moses sacrificed great worldly honor to become a servant of God, demonstrating real servant leadership. God praises Moses for his faithfulness and meekness.
Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.
Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into . . .
As God's children, we have no need to become discouraged for long. God has given and done so much for us that we have no reason to get down.
Our sins can drag us down, but there are other weights that impede our progress, limit our usefulness to God, hold us back, and hinder us in our race.
Joshua's deeds were demonstrations of God's power. Joshua charged the leaders to remain courageous, love God and His Law, and serving Him with all their heart and soul.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
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