In a world influenced by Satan the Devil, fear is a constant that we must all deal with. We may be confused, though, because we can see two contradictory sides of fear, the good fears and the bad ones. Pat Higgins explains the paradoxes of fear, encouraging us to begin and remain in the proper fear of God.
Richard Ritenbaugh, revealing that more space was devoted to the reign of Hezekiah in II Chronicles, II Kings, and Isaiah (11 whole chapters) than any other king, states that one of the reasons for this exposure was his example of repentance after the news of his impending death. In an assurance to Hezekiah that he would be healed and given fifteen more years to live, God worked a miracle, making a shadow appear to go backward on the sundial. Isaiah records a song or poem that Hezekiah wrote about this experience of gratitude for God's intervention, intending it to be a legacy to posterity. J.W. Thirtle speculates that ten of the Song of Ascents or Degrees (Psalms 120-134) were composed by Hezekiah, indicated by the degrees of the sundial. A second theory posits that a choir of Levites would stand on the temple steps during the Feast of Tabernacles. A third speculation is that the Songs of Ascent refers to a musical style, perhaps moving from lower to higher pitch or from pianissimo to forte. A fourth theory is that the subsequent psalms (following Psalm 120) expand the magnitude of the theme of the preceding psalm. A fifth theory is that these psalms were composed by exiles returning from Babylon. The sixth theory is that these psalms represented pilgrim songs the faithful sang on the journey to Jerusalem to keep God's holy days or festivals. The internal organizational pattern of these Psalms indicate a seven-one-seven pattern, with Hezekiah writing ten, David writing four, and Solomon writing the center psalm. There are 51 recurrences of the name Jaweh and 2 of Jah, distributed equally in both halves. The 15 psalms could be broken into five groups of three, in which the first psalm in each section would describe a condition of stress, trial, or tribulation. The second psalm would admonish trust in God, and the third psalm in each section expresses praise. The true pilgrimage in life is a journey upward to God, a pilgrimage we take with many others, a journey requiring God's continual grace and protectio
As the return of Jesus Christ marches ever nearer, Christians need to be sure of one critical matter: Where does real power reside? John Ritenbaugh shows that all power has its source in God—and not just the kind of power we typically think of.
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we are going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose. Even though being fearful is natural, God has the necessary power to fulfill His purpose. As very difficult times are coming, we will need to draw close to God for a more intimate relationship with Him. Satan cannot do anything except as God permits. There is no authority except as God ordains. For God, things are not out of control. The events which currently take place in the world are under God's direction. All power was given from the Father to Christ. When Jesus needed help, He went directly to the Father. God calls us, gives us repentance, faith, His Spirit to overcome, His love, and sanctification, writing His laws on our mind, preparing us for membership in His family. God is the source of everything pertaining to our salvation.
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us in the presence of the most righteous, unchanging, positive, and uplifting attitudes in the entire universe. We need to draw close to God in humility (James 4:10; I Peter 5:5-7) confessing our shortcomings, inadequacies and needs (while acknowledging God's sovereign greatness) humbly accepting His decision. Humility in prayer produces submission and obedience which ultimately results in glorification and honor.
The Berean: Daily Verse and Comment
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