John Ritenbaugh, explaining that an individual's worldview is shaped by his past experiences, family values, and the culture into which he were born, warns us that a person's worldview influences every decision he makes. If we do not give God the prominent position in our worldview, we will make self-destructive choices, as did our original parents, Adam and Eve. Our worldview is volatile, subject to change as we are drawn away by the enticements of Satan, the world, and our powerful carnal nature. If God's people do not nourish God's gift of His Holy Spirit by meditating on His Word and responding to its prompts to morality and character, Satan will come to control our worldview through his tools of mainstream media, pop culture, and humanistic education—all of which are now the basic determinants of the worldview of the godless. God admonishes His called-out ones to nourish and augment the "God factor" in our worldview, lest we be drawn away to spiritual death.
Gary Montgomery: At one time or another in our lives, we have all watched small children at play. Perhaps we saw them playing in a park or in a school playground. Most likely, they were carefree and happy. ...
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the "hard" sciences. Instead of resolving basic interior problems, modern psychology treats the symptoms rather than the ailment by masking the consequences of sin with drugs. A notable exception to the general defect of psychology are recent developments in crisis and grief counseling. It is altogether feasible to see the Book of Lamentations as a form of crisis counseling, facilitating stricken Israel's coming to grips with waves of grief. The crisis itself—Jerusalem's fall to the pagan Babylonians—represented an intervention from God, as He tried to turn Israel away from her sins. The Book of Lamentations provides strategies to cope while moving toward repentance, including (1.) creating awareness, delving into possible causes, (2.) allowing catharsis, that is, expressing emotions, (3.) providing support, assuring Israel that her responses are natural, (4.) increasing expansion, that is, helping Israel overcome tunnel vision, (5.) focusing upon the specific cause of the crisis, (6.) providing guidance in overcome hurdles, (7.) providing mobilization, that is, pointing out peripheral support, (8.) implementing order, that is, putting Israel on a manageable routine, providing her with a sense of control, and (9.) providing protection from self-inflicted injury. In chapter 2, the narrator (speaking as the voice of Godly reason), uses some of these strategies. Sadly, however, at the chapter's end, Lady Jerusalem sidesteps godly repentance, opting instead for self-centered recrimination against Almighty God. Though God has actively brought about Judah's tribulations, the root cause of her troubles lay with her breaking her covenant with God.
Richard T. Ritenbaugh: As the days have wound down toward the new year, the media have been saturated with news of woe. Many people would say that sorrowful tales have filled the Internet and the airwaves throughout 2016 to such an extent that it has been the absolute worst year in living memory. ...
Mark Schindler, reflecting on the 30th anniversary of his baptism, recalls how he joyfully, but perhaps myopically, assumed that he would automatically walk harmoniously and peacefully with the other members of the body of Christ into the Kingdom and eternity of God, without experiencing any impediments or sibling rivalry among our brethren in God’s family. As we are called into God’s Church, we come from divergent backgrounds, cultures, and philosophical viewpoints, potentially divisive and explosive, providing Satan a beachhead to divide and conquer brethren. Many of the things which have happened in our lives have molded and shaped our opinions, opinions that frequently place us at loggerheads with well-meaning people. If we allow the old man to dictate how we make decisions, we will trouble the Household of God and inherit nothing but the wind. Hanging onto the things of this world can do nothing but divide us. Are we willing to give up our intangible assets, such as our opinions, in order to allow Christ to fit us together in His Body? No matter how closely our experiences have meshed, no two people will ever see things 100% alike. All of us have come into God’s church from vastly different backgrounds, but with one major mandate—to love one another as Christ has loved us. Are we willing to jeopardize our spiritual inheritance by hanging onto opinions shaped by this world’s systems? Only by conforming to the example of Christ, fervently loving God the Father and loving our brethren as ourselves, can we edify instead of troubling God’s House. The meek, those who have power, but hold it wisely back, will inherit the Earth. Evildoers will be cut down like weeds, but the righteous will have an eternal inheritance. If our citizenship has been registered in Heaven, we are no longer residents of a fractured and divided nation
David C. Grabbe: Some time back, The Weather Channel website featured the creative works of Shawn Reeder, a man who bills himself as a visual artist. Among Reeder’s specialties is time-lapse cinematography, ...
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's called-out ones, having been gifted with special spiritual gifts, we must learn to see ourselves and our function as God sees us—as a distinct, unique entity—a holy people, a special treasure above all people on the face of the earth. God loves the church in a way He does not love the world. Among the billions of people, we are separated out, set apart from the aggregate of people, identified as a special people gifted for a special purpose, and called to His marvelous light. God has chosen the weak and base things in order that nobody would glory in the flesh, but God would receive all the glory. We received our calling before the foundation of the world, children of the Promise to Abraham and Isaac, part of the Great Creator's personal selection. We should know and appreciate that we have been called, walking by faith rather than sight. As we walk in humility, God gives us spiritual gifts to accomplish His purpose, preparing us to live by faith. God actively involves Himself in the process, giving us life, education, conversion, faith, gifts, His Word, and the resurrection to come. Very few people, apart from the Church of God, are living their lives by faith, allowing our worldview to change from the perspective of the flesh to the perspective of Christ. The world should be able to marvel at the drastic transformation in our orientation and behavior. God will be holding us responsible for the gifts He has entrusted; we have no excuse to fail.
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess absolute holiness in every aspect of our life. Sanctification began beyond our control, and is an honor bestowed on a few out of billions, indicating that we are special to the Giver—an honor so valuable we do not want to lose out, motivating us to keep His laws, statutes, and judgments. Our calling, attended with spiritual gifts, could make us susceptible to the same dangerous pride Satan succumbed to if we do not exercise extreme caution. Satan knew he was gifted, but let his self-centered goals eclipse God's purpose for him. To Satan, God was the bad guy, thwarting his plans. God has placed us all in the body where it has pleased Him. We dare not imitate Satan by not appreciating where God has placed us. In order to benefit from the motivating power of the treasure, we must develop a single-fixed vision or goal, maintaining clear focus as if we were watching the movement of a ball in a team sport. We must exercise care about how we perceive ourselves against the backdrop of the world, constructing a worldview which takes in the preciousness of our calling. Seven truths which should be components of our world view are: (1) The church was planned before the foundation of the world (Ephesians 1:3-6); (2) The church cannot be randomly joined; one must be called (John 6:44); (3) The Church is the Body of Christ (Ephesians 2:19-21); (4) Through the spirit of adoption, we become members of God's family (Romans 8:14-20); (5) Mankind has an impulse to worship; the correct way must be revealed; (6) The nation of Israel is a worldly institution; the Church is the Israel of God; and (7) God considers the Church as His treasure, giving His personal protection in order not to lose us. Our worldview should be a process of clarifying this treasure.
Josh Montgomery, drawing on his experiences in internet marketing, describes how some have manipulated the search engines, using key word saturation to give unscrupulous bloggers and 'experts' the ability to distort the truth and create an alternate reality totally at variance with the truth. Satan has successfully deceived the whole world, conditioning nominal Christianity to appropriate pagan festivals as 'Christian' celebrations and creating an alternate perspective of God that is not true. With this false, impotent picture of God that Satan has created, other lies, such as evolution and false toxic doctrines, can be substituted by godless teachers and institutions. Our only antidote to this barrage of lies and distortion is to stay close to God's Word, trusting continually in His providence and His promises to protect us as we obey Him and stay close to Him.
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God. If we do not, we are subject to committing spiritual suicide, a fate far worse than those taking their lives without ever having God's Holy Spirit. Realizing that God intently hates evil, we may become discouraged reading the Bible, realizing that we do not measure up to even a fraction of God's standards. We need to change our perspective realizing that, as our father Jacob discovered, it is better to become a spiritual pilgrim (facing the myriad challenges confronting us and finding their solutions) than to play the part of an exile (running from pillar to post to escape curses). We must strive to stay on course spiritually to be in God's Kingdom in order to(1.) expand rule of God in individual lives, (2.) to restore peace to the creation, and (3.) to pay the debt we owe our loved ones who have not yet been called. It would be highly ironic—yea, tragic—if our loved ones eventually came into God's Kingdom, and we, through discouragement, had aborted our opportunity.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon instructs us to adjust our attitude from under the sun (carnal, self-centered) to above the sun (reflecting God's approach). God has designed us to work and labor; laboring is a God-designed gift in which only mankind and celestial beings can participate. No animal can do such a thing. We need to be thankful for such a circumstance. God gives gifts such as wisdom, intelligence, and understanding to those who are thankful and content. Our calling from God is the most precious gift, enabling God to be involved in our lives in blessings and shaping trials. We are to rejoice always in all of our circumstances, having a continual state of contentment, anticipating spiritual gain. Without God's involvement in our life, we drift into discouragement. In order to make the best of our lives, we must realize that God is sovereign over time all the time, even though it is running out for all of us. God will be working to make the most of every situation in our lives, even the stupid choices we have made. God has not abandoned us in any case. There is a distinct time for every purpose being worked out. God evidently allowed the breakup of our previous fellowship for our protection and well-being. The fact that we do not know God's ultimate purpose may be because He desires us to place trust in His decisions. The trials that we experience in life seem to morph into larger trials. We need to trust God to work things out since we do not see the entire picture. In the meantime, we must do justly, love mercy, and walk humbly, and tremble at God's word. The ultimate purpose of our existence can only be revealed through God's calling, made explicit through His Word. We are being created for the Kingdom of God. Our satisfaction must come from an over the sun relationship with Almi
John Ritenbaugh, continuing the perennial "Handwriting on the Wall" theme from prior Feasts, suggests that as we mature, our ability to judge should exponentially increase even though perceiving reality is difficult. As we search for the truth, we cannot be "all over the place" but must abide in the truths of morality that come from God. The search for truth is often complicated by obstacles and distractions, including entertainment. A godly life is busy; we must discipline ourselves to stay on track as we find time is running out. We are admonished to seek the Lord while He may be found. Although a camera technically does not lie, when a picture is taken from different angles or perspectives the camera could distort the image, deceiving the viewer. A perception or intuitive judgment (a person's point of view) is how we affix significance to what we look at. Sadly, with a distorted perception, we will not accept reality; our perception becomes our reality. We have to be able to change our perceptions in order to accommodate or accept reality. Satan, by manipulating our perceptions, has deceived the whole world, religiously, politically, and socially. In John 2-4, many individuals stumbled at Jesus' words because they could not break out of their stultifying perceptions of scripture which they had filtered through their traditions. Islamic terrorists, hopelessly in darkness, feel a commission from God to slay the infidels. We are admonished to put on the armor of light (the truth of God) bringing our perceptions into alignment with God's will.
Richard Ritenbaugh, asking if we have ever been worried or anxious about something, suggested that fear is a normal human emotion. People naturally worry about their own welfare and the welfare of their loved ones, even though our God and Savior tells us to be anxious about nothing. Fears are pervasive and have deep tentacles, making them seemingly impossible to shake off. Stress (other than the several kinds of eustress) describes the negative effects of fear or anxiety to our nervous system, opening us up to many diseases, some of which may become fatal. God wants us to temper our fears with a change of perspective, realizing He has promised to ultimately rescue the children of Jacob after He makes an end of the world's godless regimes. We need to have the depth of faith and knowledge of God to realize He is with us and will rescue us, providing we trust Him, making Him our dwelling place, living obediently according to His commands, loving Him, serving Him with willing sacrificial service, and calling upon Him in constant communicative prayer, which by doing we could conquer our myriad fears and anxieties by changing our focus from earthly to heavenly things, growing continually in righteousness and godliness. We need to take everything to God in prayer, ensuring the peace of God will abound in our lives.
Near the beginning of his gospel, John makes an astonishing declaration. ...
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who pick and choose their own beliefs apart from Scripture). He cannot be real to people who refuse to adhere to His Word, which is a far more reliable gauge of reality than the most observant eyewitness. If we allow His Word to illuminate our lives, we will make the necessary steps to conform to His will, diligently keeping His commandments. We can account for God's seeming delay in His plan by realizing: 1) His schedule is on His time, not ours; 2) a delay allows more to be called, 3) giving us more time to overcome; and 4) lawlessness has not yet reached its peak. What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
David C. Grabbe: Is the globalist dream fading? Forces have long been at work to unite the world—economically, militarily, religiously, educationally, technologically, and governmentally. ...
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of the world's cultures under the sway of Satan's manipulation. Seemingly minor changes affect major trajectories in direction. A person's cosmology (his understanding of the nature of the world) largely determines his belief system and attendant behavior. If evolution determines his cosmology, man becomes his own God. Until our cosmology is synchronized with God's (as we think as God's thinks), our spiritual well-being will be in continuous deadly peril. What a person believes shapes his views and behavior. The Axial Period (deriving from sixth- and seventh-century BC Hellenistic thought) has largely shaped the dominant cosmology of today's world.
Richard T. Ritenbaugh: One of the most conspicuous features of the now-two-week-old war in Iraq is the flood of information that has poured from Baghdad, Washington, London, Qatar, New York City, and various points in between. ...
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are outward indicators of a person's inner spiritual condition. Clothing serves as a testimony of what we are on the inside, reflecting our attitude and conduct. As Adam and Eve discovered, the intents of the heart cannot be hidden from God. Their clothing, consisting of sacrificed animal skins, to conceal their shame prefigures Christ's sacrifice to cover our sins. We advertise the contents of our hearts by what we wear. Unfortunately lust and sexual perversion fueled by discontentment drive the tastes of much the fashion industry. What we wear automatically influences our behavior. Like hair length, our clothing also indicates God ordained gender distinction.
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the world, must be replaced with the motivation from God's Holy Spirit- cleaning up character and removing defilement from within. How we dress and how we act on the outside is determined by what is in our heart. God desires that we dress, behave, and act according to His upgraded standards. Both clothing and hair length have been perennial flashpoints, signaling and reflecting areas of rebellion, defiled attitudes, and spiritual health providing a reliable barometer of a person's character, as in the cases of Absalom and Nebuchadnezzar. Casualness or carelessness in matters of hair length show rebelliousness in acceptance of covenant prescribed governmental or gender roles.
Martin Collins assures us that even loyal servants of God, the stalwart pioneers of faith, have had to contend with major depression and discouragement. Following the categorizing of several types of depressive conditions, he analyzes the major contributory spiritual and electro-chemical factors in these psychological states. Godly antidotes to depression include rest, refocus, right expectations, and obedient actions. If we 1) focus on the awesome Creator, 2) remember the spiritual goal, 3) pray and study daily, 4) be patient with self, others, and God, 5) be content, 6) be positive, making each day count, and 7) be faithful to God, we can overcome depression. Not eliminating stress but perceiving God's sovereign control will determine our success in this struggle.
It is true that we cannot physically "see" the invisible God, but that does not mean that we cannot recognize His involvement in our lives. John Ritenbaugh helps us to realize just how much God wants to be part of our lives.
Myopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting. Understanding Christian myopia can help us to see the "big picture."
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, including sickness, health, prosperity, and adversity, all having a useful niche in our spiritual growth if we cultivate the right perspective. While gratitude is a major support of faith, pride is a major exponent of vanity and uselessness. Gratitude is the natural reaction to what God has done. Thanksgiving supports true faith because it helps us to focus on the Creator rather than the created. If we see, hear, taste, and feel God in our lives, we should experience a torrent of praise and thanksgiving in our lives.
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves replacing our carnal, egocentric viewpoint with outgoing concern. We must transpose our "me first" attitude with a "you first" one. Nonetheless, God's promises stand, and He is very willing to fulfill them for us.
Humans, by nature, are very adept at causing offense. As Christians, we must be learning the fine art of tact and diplomacy that works toward reconciliation and unity among the brethren. David Maas gives key points on how to take on these godly traits.
In this Feast of Trumpets message, Richard Ritenbaugh, drawing parallels to present concerns, shows Habakkuk's remarkable transformation from pessimism to ironclad faith in the midst of seemingly disastrous circumstances. To the plaintive question, "Why does a loving God allow evil people to seem to get away with murder while the righteous suffer?" Habakkuk learns to look, watch, wait, then respond, realizing that God is sovereign and will send a Savior (Habakkuk 2:3; Hebrew 10:35), accompanied by judgment, terror, the Tribulation, the Day of the Lord, and the establishment of His Kingdom forever, rectifying all the injustices, destroying all evil, and flooding the earth with His life-saving knowledge. Like Habakkuk, we need to exercise patience, living by faith, sighing and crying for the abominations, silently trusting in God's righteous character.
By recounting a personal experience, John Reid reveals a valuable lesson about keeping our eyes focused on our goal, the Kingdom. Overconcern with the around-and-about tends to distracts us, and before we know it we are off course. Our preparation for God's Kingdom depends on our focus!
John Ritenbaugh observes that in our modern fast-paced, hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God. The Sabbath was made to guarantee this needed time to establish our contact with God. We dare not pollute or profane this day by presumptuously doing our own thing, incrementally neglecting the hearing of sermons, fellowship, prayer, meditation, and Bible study. The Sabbath (a memorial of God's creation and a pre-figuration or promise of a future rest) provides the time for hearing God's word right now and doing good. God's presence has sanctified or set this recurring period of time apart as holy. During this time, we need to develop respect for instruction into God's way that will lead us into eternal life. We need to guard our thoughts, words, and behavior, making sure that we do not pollute this holy time.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
John Ritenbaugh, reflecting upon Jesus' calculation upon the time of arrival at the Feast of Tabernacles, indicates that Jesus carefully took into account many variables to maximize His effectiveness at this event. The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective. Jesus demonstrated that the only way to learn the doctrine of God is by doing it. He also taught us to look for God not only in the extraordinary, but also in the ordinary. Jesus warns the crowd [and us by extension] that the time to seek God is now, while we still have a sense of spiritual need (or hunger) lest we permanently miss out on the opportunity. Cuing in on a water ceremony performed daily at the Feast, Jesus drew a spiritual lesson, dramatizing the need for God's Holy Spirit without measure. Amazingly, throughout these dramatic encounters with the public, Jesus had deliberately chosen a course that would lead to His death rather than to immediate power and adulation.
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