Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously s. . .
John Ritenbaugh reminds us that God is not in the torturing business but in the creating business, using calamities as part of His creative process. As Jacob's spiritual descendants or the Israel of God, we possess some of the same faithless proclivities a. . .
Ryan McClure, taking us on a journey leading 20 trillion miles from earth, asks, "Is God personally involved with His Creation?" Deists believe they can prove the existence of God from His public revelation, that is, Creation itself. However, the. . .
Paul's use of the presence-absence dichotomy clarified that absence does not materially affect the Work of God because the same Holy Spirit is always present.
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into . . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God'. . .
In Parts One and Two, we examined examples of the great God of heaven and earth interacting with His creation, particularly with human beings like Adam and Eve, Noah, Abraham, Hagar, and Jacob. ...
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
Oskar Schindler was determined to rescue as many Jews as possible from the horrors of the Final Solution. God acts in a similar way with His people. Mark Schindler explains.
Richard Ritenbaugh, acknowledging that we live in a changing, uncertain world, reminds us that human nature dislikes and resists change. The blatantly evil changes brought about by secular progressive legislation and federal judges declaring that sin is ri. . .
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. P. . .
John Ritenbaugh explores several nuances of the term grace, describing a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we will need to be transformed into the Bride. Even though we, like . . .
Ryan McClure, drawing parallels between the Exodus of Israel and our spiritual conversion, points out that God shows transparency of His intentions to test us in order to see what is in our hearts (Deuteronomy 8:1-5). The Lord revealed to Moses His intenti. . .
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the w. . .
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
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