What the apostle Paul writes in I Corinthians 2:6-11 tells us plainly that the human mind cannot truly grasp the greatness of God: ...
Eternal life is to live a quality life as God lives, having developed a close relationship with God, living by faith and accepting His sovereignty over all.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
We are not individually sovereign, but we are taught to give ourselves over completely to God's sovereignty. If we do, we will reap unfathomable blessings.
Winston Churchill observed that 'Russia is a riddle wrapped in a mystery inside an enigma.' The majority of organized 'Christianity' has a similar view of God.
Joe Baity, focusing on Zophar's truism in Job 11:7, "Can you discover the depths of God? Can you discover the limits of the Almighty?", marvels that scientists who aspire to control the destiny of mankind and discover the secrets of the Universe . . .
Like Job, we must surrender to God's will and purpose for our lives, realizing that both pleasant and horrendous times work for our spiritual development.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Most converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
Martin Collins asserts that presumptuous self-justification is one of mankind's most deceptive or blinding sins. Glibly stating, "God will understand," we practice a dangerous and foolish form of situation ethics. God pays close attention to the . . .
For His Own reasons, God has chosen not to reveal His plan to those the world considers wise, but, instead, to work with the weaker sort of mankind.
If we fear things other than God, we stunt our spiritual growth. We stop overcoming because any non-godly fear will involve self-centeredness, the opposite of God.
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because. . .
David Grabbe, asserting that the parable of the leaven hidden in the meal and the parable of the treasure hidden in the field serve as the juxtaposition of a negative and positive symbol (respectively, leaven and treasure), identifies a stark contrast betw. . .
Reflecting on Michael Crichton's observations about the difficulty of distinguishing truth from error, Richard Ritenbaugh concurs that it is almost impossible to make sense out of this world if we try to process the voluminous information available in thes. . .
If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligati. . .
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