John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive fo. . .
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure,. . .
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having . . .
John Ritenbaugh, reflecting on the recent demise of our prior fellowship, suggests that many of us have been guilty of making an idol of the church, letting it stand between God and ourselves. Our obligation is to follow the life-saving message (a message . . .
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of. . .
God's command for Israel to execute total war on the Canaanites has a rational—and yes, Christian—explanation. He is not cruel; there is a benevolent reason.
Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
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