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Authority and Government
Sermon by John O. ReidWe live in a world where disobedience to laws seems to be the norm, with many manipulating man's laws to serve their own desires. Yet, for those called by God, obedience to His laws is paramount, designed to produce happiness and build godly character. God places us under the governments of men—national, state, town, workplace, and home—to train us in the habit of obedience. Despite satan's influence fostering an environment of rebellion and leaders who set examples of disobedience, God establishes government on a broad scale for order and man's benefit, teaching us the vital lesson to obey the authority over us, except when it conflicts with His laws. Jesus Christ Himself affirmed the necessity of submitting to civil authority, even under a ruler unworthy of respect, instructing that taxes and dues be paid as required. Similarly, the apostles and early followers lived under the non-God government of Rome without resisting or breaking laws, demonstrating obedience by giving Caesar what was due and paying taxes. God ordains all civil magistrates, arranging their power by His providence, and we are not to resist what He has appointed. Violation of laws exposes one to punishment, both by the laws of the land and, if the lesson is not learned, by correction from God. We are to be subject to civil rulers as a matter of high obligation and conscience, recognizing that government is instituted by God's will. A good citizen yields in obedience because it is His desire, representing right living and being a light to others. For this cause, God has set up government, and we are to pay taxes, obey its laws, and show respect to the office, even if not to the individual. When governmental laws conflict with God's laws, examples like Daniel, Shadrach, Meshach, and Abednego show us to stand firm for His laws, giving due respect to civil authority in all other matters, yet willing to accept punishment if necessary. God has set up government to bring order to mankind, providing each of us the opportunity to learn the lessons of coming under authority and administering it. Proper obedience to government produces harmony, unity, safety, order, peace, and the character of obedience that God desires for us. Even as we see others disregarding the laws of the land, we must respect true authority and develop the attitude and character that God values, striving to obey the laws set over us.
Should We Obey the Laws of Our Government?
Article by John O. ReidGod hates rebellion, and the influence of Satan, the prince of all rebellion, permeates our society, fostering lawlessness and chaos. This rebellious spirit is evident in governments, where leaders often fail to set an ethical example, defending themselves against charges of fraud and misconduct. Judicial systems mock laws through technicalities and loopholes, allowing the wealthy and powerful to evade justice. This corruption affects society, breeding mistrust and dissatisfaction with authority. In the United States, this mistrust manifests in militias and paramilitary groups opposing big government, often leading to more rights being stripped through anti-terrorist legislation and the threat of civil war. The concept of sovereign citizenship, where individuals reject laws they disagree with, reflects this rebellion. Such citizens refuse to pay taxes, obtain licenses, or submit to government, believing they are above human authority. This attitude of personal sovereignty mirrors rebellion against man's laws and risks influencing even God's church. God has ordained civil authorities to bring order, and resisting them is resisting His will. We are called to be subject to governing authorities, recognizing them as appointed by Him. Breaking laws invites punishment from these authorities, who are God's ministers, and we should obey not just from fear but for conscience' sake. This includes paying taxes, obeying laws, and respecting officials, as exemplified by Jesus Christ, who paid taxes despite living under an oppressive government. Even in Babylon, figures like Daniel served loyally in government, standing firm for God's way only when laws conflicted with His commands. God places authority over us to teach submission, a lesson vital for all, as even Christ is subject to the Father. Obedience to authority fosters harmony, order, and peace, developing the character God desires in us. As problems and corruption in government multiply toward the end of the age, our response should not be rebellion but wise obedience, trusting God to guide and protect us from injustice. We must guard against Satan's broadcast attitude of rebellion and personal sovereignty, focusing instead on seeking God's Kingdom and developing the submissive character of Jesus Christ.
How Does God View Human Government?
Sermon by Martin G. CollinsIn times of national disappointment and betrayal, the purpose and function of government come into question, especially during crises like wars or pandemics that prompt extraordinary governmental measures. Such circumstances often blur the line between protecting citizens and eroding their civil rights, raising dilemmas for Christians about their duties toward the state. The authority of human government, as shown in the interaction between Jesus Christ and Pilate, is not intrinsic but delegated by God, meaning all power is legitimized by Him and must be respected. Jesus Himself acknowledged Pilate's authority as divinely authorized, courteously answering his questions and never suggesting that Pilate lacked the right to judge Him, even when the judgment was wrong. The Bible provides guidance on this matter, emphasizing that Christians are to be subject to higher authorities, acting as model citizens by obeying civil laws, paying taxes honestly, and respecting those in power, even if they are corrupt. Revolution for the sake of personal gain is deemed unchristian; instead, honor and thankfulness are due to those who govern. However, this obedience has limits. When the commands of the state conflict with God's direct commands in Scripture or the moral standards arising from them, Christians must prioritize obedience to God, even if it means facing consequences like imprisonment or death. Two specific limits to obedience are highlighted. First, the state has no right to forbid the proclamation of the gospel, a duty commissioned by Jesus Christ Himself; resistance is required if such a prohibition is imposed. Second, the state cannot command immoral or anti-Christian acts; refusal is necessary in such cases, despite potential repercussions. The authority of human government, while legitimate, is bound by the moral nature of God, from whom it originates, and thus involves responsibility and the potential for sin if misused. Pilate's failure to act justly, driven by fear of man rather than reverence for God, serves as a cautionary example. His fear of the people, of Caesar, and even of Christ Himself led to a grave moral error in condemning the Son of God. In contrast, Christians are called to fear God above man, trusting in His sovereignty over human affairs. This trust, coupled with a thorough grounding in Scripture to discern right from wrong, and a willingness to surrender everything to obey God, equips believers to navigate conflicts with governmental authority. Ultimately, God's sovereignty reigns supreme over all human government. His authority is the ultimate check on earthly powers, ensuring that even in the face of tyranny or corruption, there remains a higher standard to which all must answer. Without God in the picture, there is no sure means of guiding government properly, leaving society vulnerable to the unchecked desires and arrogance of human rulers. True power and strength belong to God alone, whose omnipotent sovereignty is the foundation for any legitimate authority.
Self-Government (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
Self-Government: Overcoming
Feast of Tabernacles Sermon by John W. RitenbaughWe dare not allow anybody to come between God's direct governance and ourselves. Even God's government will not work unless we voluntarily govern ourselves.
Government (Part Three)
Sermon by John W. RitenbaughOur attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.
Government (Part Four)
Sermon by John W. RitenbaughFor us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.
Government (Part Five)
Sermon by John W. RitenbaughOnly those who are governable will be allowed to govern with God. No government will work without each individual submitting in his area of responsibility.
Government (Part One)
Sermon by John W. RitenbaughGod intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, and edifying with necessary laws.
Self-Government and Responsibility (Part One)
Sermon by John W. RitenbaughWe need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
A Government to Fear (Part Six)
Commentary by John W. Ritenbaugh (1932-2023)The US government has changed for the worse in the past 50 years, incrementally following collective dictatorships like Nazi Germany and Stalinist Russia.
Self-Government
Sermon/Bible Study by John W. RitenbaughSubmitting to a human government is a work that requires self-government. Paul thoroughly disciplined his body as he followed the example of Jesus Christ.
Let's Not Make a Federal Case Out of It
Commentary by Mike FordEven though they were originally very limited, over time, Federal rules have intertwined with local laws, snuffing out the jurisdiction of local governments.
Charity Begins at Home
Commentary by John W. Ritenbaugh (1932-2023)If Christians had taken care of their families in the first place, despotic governments would have not metastasized to the dangerous level they are now.
Many Princes
CGG Weekly by David C. GrabbeIf a people turn from righteousness, a natural consequence is greater human oversight in one form or another. This is seen in the world and the church.
Fully Accepting God's Sovereignty (Part Six, Conclusion)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility is to yield to God's sovereignty. Nevertheless, God has enabled us to freely sin, but holds us responsible for governing ourselves.
Fully Accepting God's Sovereignty (Part Four)
'Personal' from John W. RitenbaughGovernment may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.
Should a Christian Go To War? (Part 1)
Sermon by Martin G. CollinsConscientious objection to military action requires exercising mature faith, involving submission, loyalty, dedication, and conscientious obedience to God's Law.
The Nanny Church (Part One)
CGG Weekly by David C. GrabbeJesus does not want 'serving' through iron-fisted control and ruling by fear, nor does He mean 'benevolently' doing for them what they can do for themselves.
Ecclesiastes and Christian Living (Part Fifteen): Deference
'Personal' from John W. RitenbaughSolomon makes the subject of deference a major part of Ecclesiastes 8. Christians must always strive to see God behind those in power over us.
Ecclesiastes Resumed (Part Twenty-Nine)
Sermon by John W. Ritenbaugh (1932-2023)We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.
Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9
Feast of Tabernacles Sermon by Richard T. RitenbaughEcclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.
Is America a Christian Nation? (Part One)
Sermon by John W. Ritenbaugh (1932-2023)The founding of the United States and the other nations of modern Israel was not random or accidental, but purposely orchestrated by our Creator.
Ecclesiastes Resumed (Part Twenty-Eight)
Sermon by John W. Ritenbaugh (1932-2023)Wisdom does not give us complete understanding into the ultimate purposes of God, but when accompanied with faith in God, it will brighten our countenance.
A Heavenly Homeland (Part Two)
CGG Weekly by David C. GrabbeIt would be profoundly contradictory for citizens of heaven to become involved in the politics of governments that our King will overthrow when He returns!
Is the United States a Christian Nation? (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)America has never embraced true Christianity as its dominant faith, nor has it ever really followed Christ, but has instead embraced a counterfeit.
Simplifying Life (Part Six)
Sermon by David F. MaasTrue simplicity, peace, and spiritual flourishing emerge when we yield to both God's laws and human authority, embracing order rather than resisting it.
The Sovereignty of God (Part Six)
Sermon by John W. RitenbaughGod has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
Power Belongs to God (Part Two)
'Personal' from John W. RitenbaughHuman beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
Faith Over Fear
Sermon by Richard T. RitenbaughWhen it looks like things are out of control, God is busily at work behind the scenes. If we replace anxiety with faith, God will grant us divine peace.
Judge Not, That You Be Not Judged (Part One)
Sermonette by Ryan McClureIf we are summoned to serve on a jury, how would we respond? Christ has counseled us that we should not condemn lest we be condemned; judgment is His.
Would Jesus Christ Vote? (Part Three)
Bible Study by Martin G. CollinsWhile it may seem to be the height of patriotism to cast a ballot, Christians are urged to refrain from interfering in the politics of this world.
In Search of a Clear World View (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)The modern nations of Israel, by turning its back on the truth, has blown its opportunity for moral leadership every bit as much as ancient Judah did.
Faith and the Calendar (Part Two)
Sermon by John W. RitenbaughThe real issue in the calendar controversy is not astronomical, but faith in God's sovereignty, providence, and His right to assign responsibility.
Acts (Part Twenty-Four)
Sermon/Bible Study by John W. RitenbaughAs Paul is miraculously rescued and taken to Caesarea, he uses every trial as an opportunity to bear witness to Christ, preaching the Gospel.
Ecclesiastes Resumed (Part Thirty)
Sermon by John W. Ritenbaugh (1932-2023)In the matter of deference to civil authority, we must remember that we must give governing officials respect, even though they may be the basest of men.
Are Things Upside Down? (Part One)
Commentary by John W. Ritenbaugh (1932-2023)The USDA has paid costly subsidies to farmers and has mandated that they grow hybridized, gene-spliced corn and wheat, which produce a high gluten content.