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Authority and Government

Sermon by John O. Reid

God places us under the governments of men—national, state, and local—as well as the authorities in our workplaces and homes, to train us in the habit of obedience. He establishes government on a broad scale to bring order and benefit to mankind, teaching us the vital lesson of submitting to the authority set over us, except when it conflicts with His laws. Satan, aware of the importance of endurance, fosters an environment of disobedience by influencing leaders and individuals to act above the law, setting examples of rebellion. Despite this, God remains in charge, working intricately with mankind and the governments He has ordained, ensuring that even the wicked produce outcomes according to His will. Jesus Christ, when questioned about submission to man's government under a corrupt ruler, affirmed the authority of that ruler and instructed that what was due, such as taxes, should be paid. He Himself paid tributes to avoid causing a stumbling block, demonstrating obedience to civil authority. Similarly, the apostles under the non-God-fearing government of Rome did not resist leadership or break laws but gave what was due and lived as law-abiding citizens. God expects us to be subject to civil rulers as a matter of conscience and duty to Him, recognizing that government is instituted by His will. We are to pay taxes, obey laws, and show respect to the office, if not the individual, understanding that authorities are ordained by Him to maintain an orderly society. When governmental laws conflict with God's laws, examples like Daniel, Shadrach, Meshach, and Abednego show us how to conduct ourselves. They gave due respect to the Babylonian government in all matters except when it opposed God's laws, standing firm and accepting the consequences of civil punishment. God has set up government to bring order and provide opportunities to learn submission and the administration of authority, whether in civil roles or smaller offices like those in the home or community. Proper obedience to government produces harmony, unity, safety, order, peace, and the character of obedience that God desires for us.

Self-Government (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

A massive revolutionary, yet bloodless, overturn of the American government, religion, economics, and education is taking place. This revolution has been ongoing for about one hundred years and is now reaching a critical point. American citizens are giving up their liberties to a government, mirroring historical patterns where people sought a power to force obedience rather than govern themselves under God. The development of government is traced from the beginning in Genesis, where dominion implies sovereignty, control, rulership, and care over what one has authority over. Laws create and maintain order within this dominion, as seen when God gave specific laws to Adam and Eve in the Garden. Family government emerged with the creation of Eve, with God as the Creator of marriage, establishing laws governing relationships within that union. Man, by divine appointment, is head of family government, though not superior by creation, and each individual is personally responsible to God to govern themselves according to His commands. Following the Flood, through Noah and his progeny, the first intimation of civil authority appeared, with an initial focus on protecting innocent life and punishing the guilty. Each form of government—family, civil, and church—has been given specific privileges and duties by God. The family is granted the rod for discipline, the civil government the sword for capital punishment, and the church the power to disfellowship, effectively denying access to the word of life as a form of punishment. Mankind, after the Flood, rejected dispersion and self-governance under God, instead congregating in the Tigris-Euphrates river valley under the centralized government of the despot Nimrod. This rejection of self-governance foreshadowed Israel's actions under Samuel, where they rejected God as their King, refusing to govern themselves and demanding a human king, thus surrendering many liberties. Prior to this, Israel had a loose governmental structure under judges with a heavy emphasis on self-government under God, but they chose not to maintain a personal relationship with Him, leading to a breakdown in the structure. In the history of the United States, a significant shift occurred around 1912 when the power over money creation was turned over to a private institution, the Federal Reserve Bank, effectively transferring governmental power and contributing to a gradual decline. Over the past century, many in high places in government and courts, who disdain God's moral law, have been influenced to question His authority, sweeping aside divine principles through endless legislation and seeking deliverance through human administration rather than obedience to God. All governing authority, whether personal, civil, or church, flows from the Father, and all are answerable to Him. Governments of nations receive their authority from God, just as church government does, and should not be termed the government of God but rather as governments of men acting as His agents. Respect is due to these authorities because they are appointed by God, and the governed are expected to voluntarily comply by paying taxes and showing honor. History demonstrates that controlling administrations never endure, often ending in violent rebellion, whereas God governs through persuasion and truth, allowing space for individuals to make up their minds. The United States Constitution, though imperfect, grants significant liberties based on the premise of a self-governing citizenry. Its framers understood the necessity of a God-fearing and self-governing populace to prevent descent into anarchy. However, the nation is moving away from these principles toward a godless citizenry and a government leaning toward socialism, creating a nanny-state environment where the state is seen as the provider, potentially leading toward dictatorship as people seek safety and security.

How Does God View Human Government?

Sermon by Martin G. Collins

Governments often face moments of crisis that test their purpose and functionality, as seen in extraordinary measures like border closures and lockdowns during global challenges. Such actions can blur the line between protecting citizens and infringing on their rights, raising questions about the balance of authority. The authority of human government is not inherent but is delegated by God, meaning it is legitimate yet limited by divine standards. All power originates from God, and thus, human rulers are accountable to Him for their actions, bearing responsibility for any misuse of power. Jesus Christ, during His trial before Pilate, acknowledged this divine origin of authority, affirming that Pilate's power was granted by God and must be respected, even when exercised wrongly. This respect for authority does not imply unconditional obedience; Christians are to honor and be subject to governing authorities, striving to be model citizens by obeying laws and paying taxes honestly. However, obedience has limits when government commands conflict with God's direct instructions or moral standards. In such cases, precedence must be given to God's will, as exemplified by the apostles who continued preaching despite orders to remain silent, willingly facing consequences for their defiance. Furthermore, no government has the right to command immoral or anti-Christian acts, and Christians must resist such directives, prepared to endure repercussions. The state's authority is also limited in prohibiting the proclamation of the gospel, a duty commissioned by Jesus Christ Himself. While government is instituted by God and generally to be obeyed, even under unjust rulers, discernment is required to identify when resistance is necessary, guided by Scripture and a fear of God over man. Without God in the picture, there is no ultimate check on human authority, leading to potential abuse and tyranny. God remains the ultimate authority, and His sovereignty over human affairs must guide the conduct of both rulers and citizens.

Government (Part Four)

Sermon by John W. Ritenbaugh

For us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.

Self-Government: Overcoming

Feast of Tabernacles Sermon by John W. Ritenbaugh

We dare not allow anybody to come between God's direct governance and ourselves. Even God's government will not work unless we voluntarily govern ourselves.

Self-Government and Responsibility (Part One)

Sermon by John W. Ritenbaugh

We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.

Self-Government (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Regardless of whether one submits to God, government, or community, self-government is the best means to having a safe, smooth course toward an objective.

Government (Part One)

Sermon by John W. Ritenbaugh

God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, and edifying with necessary laws.

Government (Part Five)

Sermon by John W. Ritenbaugh

Only those who are governable will be allowed to govern with God. No government will work without each individual submitting in his area of responsibility.

God and Government

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Government run by carnal men will never work, but those under the New Covenant, having God's law written on their hearts, can make any form of government work.

Government (Part Three)

Sermon by John W. Ritenbaugh

Our attitude toward government must be one of submission. The church cannot perform its function without the cooperation of the carnal civil governments.

Government (Part Two)

Sermon by John W. Ritenbaugh

God is establishing a spiritual kingdom, with Christ as King, installed at the seventh trump when He will unleash the power of His Kingdom against the world.

Government (Part Six)

Sermon by John W. Ritenbaugh

The ministry's authority consists of teaching, edifying, and equipping the members for sainthood, but not to wield dictatorial power over their lives.

Worldview and Government

Commentary by John W. Ritenbaugh (1932-2023)

The solution to all of man's problems begins incrementally when each called-out person turns his life around, governing himself rightly by yielding to God.

Self-Government

Sermon/Bible Study by John W. Ritenbaugh

Submitting to a human government is a work that requires self-government. Paul thoroughly disciplined his body as he followed the example of Jesus Christ.

God and Self-Government

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The New Covenant, wherein God writes His law on the heart and gives His Spirit, empowers God's people to obey without the need for external control.

It IS All About Government

Sermon by Mark Schindler

Every form of human government established on this earth has been established as an attempt to declare independence from the sovereignty of God.

The Chemistry of Government

Sermon by John W. Ritenbaugh

Expectation of reward, fear of disadvantage, and charisma all constitute the chemistry of government and childrearing, but require the right proportion.

Many Princes

CGG Weekly by David C. Grabbe

If a people turn from righteousness, a natural consequence is greater human oversight in one form or another. This is seen in the world and the church.

The Nanny Church (Part One)

CGG Weekly by David C. Grabbe

Jesus does not want 'serving' through iron-fisted control and ruling by fear, nor does He mean 'benevolently' doing for them what they can do for themselves.

Charity Begins at Home

Commentary by John W. Ritenbaugh (1932-2023)

If Christians had taken care of their families in the first place, despotic governments would have not metastasized to the dangerous level they are now.

Fully Accepting God's Sovereignty (Part Four)

'Personal' from John W. Ritenbaugh

Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.

Fully Accepting God's Sovereignty (Part Six, Conclusion)

Sermon by John W. Ritenbaugh (1932-2023)

Our responsibility is to yield to God's sovereignty. Nevertheless, God has enabled us to freely sin, but holds us responsible for governing ourselves.

The Nanny Church (Part Three)

CGG Weekly by David C. Grabbe

Character is born out of struggle—out of pitting ourselves against circumstances or our own nature. Without struggle, we will never spiritually develop.

Ecclesiastes Resumed (Part Twenty-Nine)

Sermon by John W. Ritenbaugh (1932-2023)

We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.

Is the United States a Christian Nation? (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

America has never embraced true Christianity as its dominant faith, nor has it ever really followed Christ, but has instead embraced a counterfeit.

Marriage—A God-Plane Relationship (Part Five)

CGG Weekly by Richard T. Ritenbaugh

A chief purpose of marriage is to teach godly government. It provides an environment to learn both how to submit to authority and how to oversee others in love.

Should a Christian Go To War? (Part 1)

Sermon by Martin G. Collins

Conscientious objection to military action requires exercising mature faith, involving submission, loyalty, dedication, and conscientious obedience to God's Law.

Is America a Christian Nation? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

The founding of the United States and the other nations of modern Israel was not random or accidental, but purposely orchestrated by our Creator.

We Give Our Heads and Hearts

Sermon by Mark Schindler

God's people (as ambassadors and pilgrims) must pledge their hearts, minds, and allegiance to the coming Kingdom of God, which will last forever.

Humanism's Flooding Influence (Part Three)

Commentary by John W. Ritenbaugh (1932-2023)

James Madison and the other founding fathers realized that a democratic republic would only work in a godly, moral, or Christian administration.

Is the United States a Christian Nation? (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

A true Christian is sanctified by a specific body of beliefs and how he lives. No mainstream church in America has ever yielded itself to the right doctrines.

It is Done! The Perfect Peace of God

Sermon by Mark Schindler

In the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.