The purpose of the ministry is to train members for service to God, edifying them, equipping them for their job, and bringing them to spiritual maturity.
David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God. . .
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
The Bible lists busybodies with murderers and robbers. We must learn to operate in our appointed spheres of responsibility and not take the job of another.
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches u. . .
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational s. . .
Richard Ritenbaugh focuses on the role of a steward- a person responsible for the resourceful conducting, supervision, or managing of something entrusted into his care by a superior. Notable examples in scripture of this office were Eliezer, Joseph, David'. . .
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Richard Ritenbaugh presents an encouraging conclusion to his series on Matthew 13 by describing Christ's work on behalf of the church (Hidden Treasure, Pearl of Great Price, Dragnet) and the work of the ministry (Householder). The church constitutes His tr. . .
Richard Ritenbaugh suggests that the practical advice in Hebrews 12-13 fits our current condition like a glove. Like the recipients of this epistle, the greater church of God, having drifted away and given in to sin, we must also lay aside every weight whi. . .
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous. . .
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