Since God has authorized no day other than the Sabbath, John Ritenbaugh observes that Sunday worship is a pagan deviation, perpetuated by Hellenistic Gnosticism, a multi-faceted movement that despises Yahweh, the Sabbath, and God's laws. Though Constantine enforced Sunday-keeping (the counterfeit Sabbath) on Western culture, the ugly tentacles of Gnosticism had already surfaced in Paul's warning to the Colossians about "rudiments of the world," angel worship (actually demon worship), and "white" magic. Gnostics have incorporated Neo-Platonic notions of real (supposedly appearing in the Pleroma) and corporeal (corrupt, earthly, physical forms) to counterfeit the shadow and reality concept as described by Paul. Christ, not angels, is the reality and the fullness of God. Antinomianism, Dispensationalism, eternal security, and irresistible grace—all assimilated into evangelical Protestantism—have all derived from Hellenistic Gnosticism.
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every situation, God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do. As God had handpicked Bezaleel and Aholiab, He knows exactly whom He wants to do His work and will empower that person with spiritual gifts to carry it out.
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the rejection of the doctrines God's servant and Apostle Herbert Armstrong had restored. Apparently, God has used this confusing state of affairs to weed out those individuals who will not yield or submit to those doctrines. When it comes to submitting to God's government, we dare not vainly compare ourselves one to another (II Corinthians 10:12).
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
John Ritenbaugh insists that understanding Elohim teaches us a great deal about the nature of God, determining the direction of our personal lives. The trinity doctrine, admitted by the Catholic Encyclopedia as unsupportable by either the Old Testament or New Testament, but only through "Christological speculation" severely corrupts the truth of the scriptures. Elohim, used 2,570 times throughout the scriptures refers to a plural family unit in the process of expanding. God considers individuals with His Spirit to be part of the God family already, in unity of purpose and ultimately in composition. Like the term "United States of America," considered as one unit or institution, the family of God or the kingdom of God is a singular unit, consisting of many family members growing into the fullness of God.
John Ritenbaugh reiterates the startling uniqueness of John's message that God could become flesh in the person of Jesus Christ. In order for Christ to be our savior, He had to become subject to the pulls of the flesh in order to empathize with those He would later serve as High Priest and Advocate. Those who would become sons of God (qualifying for roles as kings and priests) must learn to trust or rely on Him, conducting their lives according to His name, conforming to the character that name represents. If we follow the living example of Jesus Christ, using the gifts of God's Holy Spirit, we will find inexhaustible resources for overcoming, serving, and growing in grace and knowledge, conforming to Christ's righteous and genuine character. Those who wrote the Gospels were eyewitnesses to the spectacular events (none of them done in a corner) in the life of Jesus Christ, providing a testimony that we may believe and develop iron-clad faith. Many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus substantiate, corroborate, and validate the veracity of the biblical accounts of the historicity, identity, and divinity of Jesus.