A chief purpose of marriage is to teach godly government. It provides an environment to learn both how to submit to authority and how to oversee others in love.
Does God have something against women? On the contrary, the sexes are equal, and distortions of Scripture such as 'gender neutral' Bibles are unnecessary.
In Eve's curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are still being felt daily!
As the end draws near, those who are married seem to have the deck stacked against them. Even in good times, marriage has its difficulties!
Ryan McClure suggests that Charles Dickens' "best of times and worst of times" turn of phrase seems to describe parenting skills to a tee. When we were single, we had all the answers to the art of parenting, but actual practice humbles us as to h. . .
The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan.
Biblically ordained marriage roles are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism.
Negative role models and failure to take responsibility characterize more and more fathers today. Mike Ford takes a hard look at why this is happening and what to do about it.
Mike Ford, acknowledging the attacks on 'toxic' masculinity by militant feminists, who characterize men as competitive, lazy, jealous, and dim-witted, takes issue with a Duke University theology professor who has misunderstood the Biblical narrative concer. . .
Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.
Should women wear hats to church? What is the correct hair length for men and women? Earl Henn expounds on Paul's teaching on these subjects in I Corinthians 11.
As wives are admonished to emulate the ideal of the Proverbs 31 woman, husbands must emulate the sacrificial spirit of Jesus Christ.
Even though feminist leaders have viciously attacked the Bible for allegedly denigrating and demeaning women, God's Word emphasizes the honor and dignity of women. It is replete with positive images of women (from Abigail, Esther, Mary, etc.), serving as m. . .
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Cohabitation has led to increased divorce, marital violence, and lack of fidelity after marriage. Mass media has shamelessly used sex to promote materialism.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
John Ritenbaugh, focusing upon the "two servants" illustration in Matthew 24, asserts that loyalty and faithfulness are important qualities for Christians to attain. Subjection to God (not always easy) empowers and guarantees ultimate success and. . .
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in braz. . .
Martin Collins, citing Dennis Prager's Town Hall article, Is America Still Making Men?, suggests that there is a profound dearth of real masculine leadership today, as young men seem to be protracting their pubescence, preferring to remain boys with no res. . .
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the wor. . .
Despite Inanna's marriage to a god named Dumuzi, she still took lovers whenever she wished—she would not be constrained by the divine order of marriage.
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