Richard Ritenbaugh suggests that Samson personifies the phrase, 'Everyone did what was right in his own eyes,' becoming the archetypal judge, and representing Israel's rebellious attitude at the time. A judge served as a war leader and a guarantor of justi. . .
John Ritenbaugh observes that Lamentations 4 contains a series of contrasts, showing the indignities suffered by a once proud and seemingly invincible people reduced to servitude and abject humiliation because of the sin of idolatry, entered into as a resu. . .
Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on t. . .
Ronny Graham, reflecting on his experience in finding a new barber, observed the wide kaleidoscopic spectrum of color for women's hairdos, from pink to green to red, white, and blue, as well as long hair on men, dreadlocks, multi-varieties of beards, or sh. . .
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
Richard Ritenbaugh reiterates that during the 400-year period of the Judges, Israel experienced a perpetual rollercoaster ride in which the Israelites fared well only when a judge was in power, but tribulation and distress when there was no judge. As Judge. . .
Mike Ford, acknowledging the attacks on 'toxic' masculinity by militant feminists, who characterize men as competitive, lazy, jealous, and dim-witted, takes issue with a Duke University theology professor who has misunderstood the Biblical narrative concer. . .
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken. . .
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, havi. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
At the beginning of chapter 18, Paul arrives in Corinth, befriended by Roman expatriates Priscilla and Aquila, devout individuals very important in Paul's ministry, both economically and spiritually. Paul's spirits are additionally revived and energized at. . .
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligati. . .
We can promise to change our lives in return for a request we ask from God, but should we do this? Although not forbidden, making vows is a risky business.
Should women wear hats to church? What is the correct hair length for men and women? Earl Henn expounds on Paul's teaching on these subjects in I Corinthians 11.
Jephthah's vow has been a bone of contention for centuries. Did he really sacrifice his daughter? What kind of man was Jephthah?
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