If the definition of marriage is opened up to combinations of people other than one man and one woman, we can mark it as the death-knell of the nation.
Public acceptance of celebrity promiscuity is partly to blame for the United States having the highest teen-pregnancy rate among developed nations.
God does not consider the sexual union of man and wife as cheap. To Him, it is so valuable that every time a person engages in it, he more intimately binds himself to his spouse.
Sociologists often point to the decline of the twin institutions of marriage and the family as the fount of most American cultural ills.
The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
What an individual does affects the lives of others as well. Regardless of who commits it, there is no such thing as a victimless crime or a private sin.
It is absolutely impossible for lust to bring about any kind of satisfaction. Adultery cannot be entered into without irrevocably damaging relationships.
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Kathleen Sebelius, U.S. Secretary of Health and Human Services, announced on January 20, 2012, that, as part of preventive health services for women, all health plans must provide no-cost coverage—including deductibles and co-payments—for all c. . .
Many longtime students of the Bible have trouble accepting that the Great Harlot of Revelation 17 could be God's people, Israel. However, John Ritenbaugh shows that God's Word frequently paints unfaithful Israel in this light because she has consistently p. . .
Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to pre. . .
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physica. . .
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