John Ritenbaugh reiterates that Satan, attempting to once again usurp God's power and sovereignty, has been engineering a conspiratorial plan. He has carefully modeled it after God's propensity to work through families, working with familial traits, skills, and temperaments, using his present limited authority as god of this world and its cosmos. It appears that Satan picked up the pace of his plans in the 1700s, after the Protestant Reformation returned some respect toward the Bible and the moral standards reflected from its teachings. A counter-reformation was launched by the Jesuits, an order from which Pope Francis has emerged. In the meantime, humanistic leaders have been weaning people away from high moral standards to accept the baseness and depravity of the present culture. It has taken generations of time to implement this reprobate morality, eroding belief in God, destroying the family, and fostering excessive corruption in government and society.
A rare event in Vatican history occurred when Pope Benedict XVI resigned his office due to deteriorating health. He has been succeeded by an Argentinian, Jorge Mario Bergoglio, who took the papal name of Francis. Richard Ritenbaugh compares the two popes' doctrinal positions and styles of leadership.
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule (Ephesians 6:12; II Corinthians 4:4: Jude 6; etc.) There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).