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Jesus Is God
Sermon by John W. RitenbaughThe Bible presents a hierarchical order in the relationship between God the Father and Jesus Christ, emphasizing distinct roles and authority. Both the Father and the Son are God in the generic or family-kind sense, yet they occupy different responsibilities. The Father holds greater authority than the Son, remaining in the background by His choice for future revelation, while the Son has always interfaced with mankind. No man has literally seen God the Father, but man has seen and heard God the Son, who reveals the Father's existence, authority, and responsibilities. This distinction is clear in the scriptural order where the head of every man is Christ, and the head of Christ is God the Father, establishing a structure of authority and position within the God-kind. Both Beings inhabit eternity, uncreated, with no beginning or end, yet it is through the Son that the Father's plan and purpose are made known to humanity.
The Father-Son Relationship (Part Four)
Sermon by John W. RitenbaughJesus Christ, the anointed Savior and Mediator between mankind and the Absolute Deity, whom we identify as the Father, holds a unique position in the universe. Though He is of the God-kind, Christ Himself declared that He has a God, His Father, who is greater than He, both during His time in the flesh and after His resurrection as a spirit being. The Father, the Absolute Deity, is the supreme Source, while Christ is the means through whom the Father reveals Himself. They are not equal in function or responsibility; the Father is the sole Head, and Christ is subordinate and submissive to Him. Christ's own testimony affirms that His Father is supreme, the One who holds authority over Him. The Father appointed Christ as the Head of the church for its benefit, but His authority is limited by the Father, who gives the orders. Christ submitted to the Father's will, carrying out every assignment given to Him, whether to preach the gospel, be a witness of God's existence, serve as an example, or die for the sins of the world. The glory of Christ lies in His perfect submission to the Father, not in being the Head, but in His loving obedience. The Father and the Son are two distinct Personalities with clear differences in operation and rank. The Father, as the greater, blessed the Son, who is the lesser in function and responsibility. Christ directed worship to the Father, instructing us to pray to Him, though we may also pray to the Son. This relationship mirrors a principle seen in creation, where one is always greater in function, reflecting the Father's supreme authority over Christ. The unity between Them is not in oneness of substance but in Christ's complete submission to the Father's will, setting an example for us to follow in our own submission to the Father.
The Father-Son Relationship (Part Eight)
Sermon by John W. RitenbaughJesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
The Father-Son Relationship (Part Five)
Sermon by John W. RitenbaughAlthough Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
Endeavoring to Keep the Unity
Sermon by Martin G. CollinsThe leadership of a father and a husband has a profound influence upon family, society, and culture, especially regarding unity.
Leadership and Covenants (Part Six)
'Personal' from John W. RitenbaughDespite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
His Eye Is on the Sparrow (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.
What Does 'Non-Trinitarian' Mean?
Frequently Asked QuestionsThe Trinity doctrine cannot be found in the Bible. It was patched together hundreds of years after the deaths of the apostles and the sealing of Scripture.