Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us the wherewithal to expand Eden worldwide. If Adam and Eve had followed God's instructions, they and their posterity would have accomplished this. Instead, the drives of carnal nature proved to be more important to them than obedience to their Creator, an orientation which dashed all hopes they would spread Edenic bliss worldwide. In Psalm 14, we learn that no one has of himself overcome the pulls of carnality to overt evil, rebellion and hostility toward God. Carnal human nature and Godly character are polar opposites, as Paul illustrated in Romans 7, where he bemoans the power of his carnality to compel him to do the opposite of what he knew to be God's will. Carnal pulls are easy to follow because they lead us to "go with the flow" of the world. To walk in the Spirit means swimming against the current, aligning ourselves with God's will by doing three things: (1) Becoming a living sacrifice, committing ourselves to lifelong service to God, (2) actively participating or cooperating in our transformation by adjusting our thoughts to be in sync with His and (3) employing three essential baseline attitudes—humility, clear-headed thinking, and faith. The Apostle James points out that to know what is right and to willfully go against this knowledge is sin. All of us stand guilty under that definition of sin. God wants to see striving in the battle against sin.
Martin Collins, emphasizing that God does not do anything randomly, reveals that even scientists advancing the so-called chaos theory have discovered that disintegration and breakdown (entropy) proceed according to orderly laws. Dr. James Gleick, in his exposition of the Butterfly Effect, observes that even an apparently chaotic event like falling water is governed by predictable laws of physics. Amazingly, some deluded scientists, with all this substantiation of order, continue to advance the evolutionary hypothesis—an untenable position that order can somehow be the product of chaos. God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything. One does not laugh and joke at a funeral nor weep uncontrollably at a wedding. Likewise, there is nothing inconsequential or out of place in God's Word, including 1.) the order of Noah's entering and leaving the ark, 2.) the order in which Jacob placed his servants and family in his meeting with Esau, 3.) the order in which Jacob and Moses blessed the tribes of Israel, 4.) the order in which Abraham and Lot separated their families and assets and 5.) the order in which Joshua dispatched the tribes into the Promised land. God made careful distinction between light and darkness, creating boundaries between clean and unclean, profane and holy, insisting that the time He has made holy be kept in a different manner from the rest of the time cycles. The Sabbath serves as the basic time-marker of the week, the year, and the Jubilee. To everything there is a season when the appropriate behavior is expected. God's called-out ones strive to yield to God's timing, realizing that the steps of a good man are ordered by God.
John Reiss: Last month, a town hall meeting was held at my place of employment, and a minister opened the meeting with a story, which went something like this: A long time ago, a king traveling through his kingdom ...
Richard T. Ritenbaugh: We live in a self-indulgent age. Advertisers tell us to pamper ourselves and get all that we can as soon as we can. Politicians promise high-cost "freebies" that only a few years ago required ...
Clyde Finklea, decrying the careless way the world uses the word “love,” does some etymological explorations of the Hebrew words ahavta and chesed connoting giving, commitment, unfailing love, devoted to acts of kindness, mercy, and longsuffering. These connotations are also captured by the Greek word agape, which prompts us to avoid retaliation, and instead practice concrete acts of kindness, not only putting up with one another, but attempting to add joy and comfort into each other’s lives. When David took all the guff from King Saul, and then later showed his mercy to Saul’s extended family, he demonstrated the true essence of godly love. Agape, chesed, and ahvata are in that respect interchangeable. God is love; how we practice love determines how we know God.
Richard Ritenbaugh points out that Barack Obama has steadfastly endorsed the Marxist policy of redistribution of wealth, insisting that the government take from the successful and give to the indigent through confiscatory taxation. Since 47% of the populace has been rendered government dependents, the current administration is on its way to impose these Robin Hood or Marxist policies. Redistribution programs, wherever attempted by communist or socialist regimes, have been total failures, permanently destroying the incentive and productivity of the people. When government demands that the wealthy give to the poor, the wealthy stop being productive and take their productivity to a more humane location. Government redistribution hurts everybody, creating shared misery. The leftist progressives claim that socialism is advocated by Jesus Christ who said we should give the poor. The Bible does not teach equality; economic disparity is presented as a given. Scriptures teach that we should voluntarily help the poor, but never criminally coerced by a tyrannical government. Paul's example of maintaining his tentmaking skills, not demanding his benefits from the Corinthian church, demonstrates that we also should not assume an entitlement attitude. Jesus Christ warns against self-exalted or hypocritical charity, but counsels that it should come from the core of our character. Marxist socialists, with their warped concept of a zero sum game, mistakenly assume that disparity of wealth is caused by the rich stealing from the downtrodden. Socialists desire to take from the wealthy and give to the poor, creating equality. The Bible does not teach equality, but equity. Whereas quality is sameness or uniformity, equity is impartiality, justice, and legal fairness without any trace of favoritism or bribery. Socialist equality mandates sameness of outcomes, with everyone wearing the same gray Maoist jumpsuit a grim evenness with everyone suffering equally. God does not treat everyone equally. Life is full of reversals teaching
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution is equally simple: honest, hard work.
How many of us go through life with our noses to the grindstone, as it were, always trying to get ahead and never really appreciating what God has given us? Using Mitch Albom's book, Tuesdays With Morrie, Bill Onisick focuses on a major lesson of Christianity: Real life comes as a result of giving our own.
The Bible tells us that at the Feast of Tabernacles, we can spend our money on whatever we desire. However, the Feast is a test of our hearts. What do we really desire? Do we indulge ourselves, or do we use our resources to make it the best Feast ever for others?
If you knew you would live forever, how would you live? John Ritenbaugh explains that, biblically, eternal life is much more than living forever: It is living as God lives!
Richard T. Ritenbaugh: It is beyond question that Christians should be compassionate. We are to give to the poor and aid the needy. We are to lend a helping hand to those who have stumbled and bear the burdens of the weak. It is sin to us if we know to do good and fail to do it. But how far does this go? ...
Americans and Canadians enjoy their Thanksgiving celebrations—maybe too much in some cases! This article explores why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
Normally, we tend to think that God's mind is unfathomable. However, we often fail to realize that God's mind is an open book—the Bible! This article explains that the gospel message is the expression of the very mind of God!
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people like to be self-sufficient without any support from others. Consequently we become self-centered, self-absorbed, showing little concern for others. As Christians, especially in our current scattered condition, we need to fight this pervasive trend, forming warm, productive, quality relationships with our brethren, actively ministering to the needs of one another. The ministry functions to equip members to become other centered (or family centered), serving one another and applying righteousness for the good of others. If we refuse to apply this practical knowledge, actively serving one another as interdependent joints, we miss the mark of coming to the unity of Christ.
A biblical study on the basic aspects of one of the fruit of God's Spirit, joy.
The Tenth Commandment: You Shall Not Covet
There is more to the eighth commandment than the physical act of stealing. This Bible Study explores other ways of stealing and how to avoid Satan's way of get.
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence. John Ritenbaugh suggests that we have been called to a state of fellowship and a quality of life which has not been made available to the rest of mankind- a fellowship higher than the intimacy of marriage- a God-plane relationship we can experience right now (John 5:24) if we seek His will and keep His commandments, loving the same things and hating the same things God does, constantly overcoming, and fellowshipping with His called-out saints.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Can a Christian commit a sin, and still be a Christian? Or would this be "the unpardonable sin"? Or would it prove he never was a Christian? Thousands worry, because they do not understand what IS the sin that shall never be forgiven.
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