For centuries, the Philistines were a constant menace on Israel's flank. Here is what the Bible, history, and archeology have to say about this people.
In his final act as judge of Israel, Samson toppled the pillars, killing more Philistines with his death than he had in his entire lifetime.
Richard Ritenbaugh asks if we have known people who seemingly had everything going for them but never reached their potential. Samson had what it took but made horrible mistakes and lapses in judgment. Nevertheless, Hebrews 11 says that he will be part of . . .
Richard Ritenbaugh reveals that Samson's racially, culturally, and religiously mixed sadiqua marriage created an explosive situation. After his father-in-law cheated him, Samson felt legally justified to take vengeance using disproportionate force: He wipe. . .
Richard Ritenbaugh, focusing on Israel's culture during the time of Judges, suggests that Israelites were a poor, downtrodden agricultural people, having few luxuries. The Philistine culture (related to the Mycenaean civilization) was more sophisticated an. . .
The cycles of Israel's history—idolatry, subjugation, repentance, deliverance—give us a pattern for understanding the present scattered condition of the church.
Richard Ritenbaugh reiterates that during the 400-year period of the Judges, Israel experienced a perpetual rollercoaster ride in which the Israelites fared well only when a judge was in power, but tribulation and distress when there was no judge. As Judge. . .
The BIBLE—Superstition or AUTHORITY? Did you ever stop to PROVE whether the Bible is the divinely inspired Word of God?
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
Richard Ritenbaugh suggests that religious and cultural differences, especially the raging Western-Islamic conflict, will become the fault lines of dangerous conflicts and clashes of civilizations. The King of the South (Daniel 11:40) might be a confederat. . .
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom. . .
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