Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
Despite the growing popularity of Purpose-Driven churches, national immorality is still increasing. The 'emerging church' grows numerically by suppressing truth.
The emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.
Outcome-based religion holds large membership as its measure of success, believing that the ends justify the means. It avoids doctrine that might divide.
John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowin. . .
John Ritenbaugh, reflecting on Matthew 24, warns us to remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are g. . .
John Ritenbaugh, continuing his series on Purpose driven churches, mentions that the truth of God is sacrificed as they claim to accept all 'truth' as equal. The Purpose driven church uses the same terminology with the true church, but totally skewed to fi. . .
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the coven. . .
In the world of money, growth is of supreme importance. Regrettably, this approach has taken root within Christianity, too—both true and false. "Success" for a church is all too often measured in income, membership, and new converts, all of which are. . .
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers th. . .
Many are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.
False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpos. . .
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
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