Martin Collins, reminding us that we are commanded to rejoice at the Feast of Tabernacles, observes that the world is clueless as to what constitutes both joy and happiness. Millennials, having turned inward, texting rather than talking, have abandoned a major factor in happiness, the joy of family and community. Hearing the cadence of the human voice, and hearing the Gospel, transcends looking at the freeze frames of the person speaking or preaching. Happiness is not an end it itself, but a by-product of our response to God's calling coupled with our determination to connect with the voices of our Heavenly Father, our Elder Brother, and our brothers and sisters in Christ. Paradoxically, we must lose ourselves in service to others to find happiness. Joy, on the other hand, is constant, a function of God's Holy Spirit, the Mind of Christ living within us; to God's-called out ones, joy is a birthright. The most exhilarating happiness comes from embracing the Way of life to which God has called us, having His Law written on our hearts. All other forms of happiness, including fame, fortune, and fun are short-lived and ultimately disappointing. With God's Holy Spirit within us, and our sins forgiven, the trials and tribulations of life will be whittled down to size as God fulfills the promises and blessings of the Beatitudes.
Clyde Finklea, reminding us that spiritual maturity does not come about without difficulty, asserts that suffering is one of the tools God uses to perfect us. Suffering is part of a process to refine endurance and character. At the onset of a trial, we must quickly ask God for what we need to learn from this episode. Though we are subject to time and chance, God is always aware of what we go through and uses all events to test the purity of our faith. We want the product, but not so much the process, that brings it about. We need to imitate our Elder Brother, who patiently endured the course, realizing that while suffering hurts, what it produces is priceless.
Mark Schindler, acknowledging that movies and books contain unforgettable aphorisms to ponder or live by, focuses on a memorable line from the movie A League of Their Own, a movie about a struggling women's baseball team, when the coach tells a disheartened player, "It's supposed to be hard; if it weren't hard everybody would be doing it; the hard makes it great." This powerful aphorism should be inculcated by everyone called-out to follow the unique, rigorous, tribulation-laden path blazed by Jesus Christ. We live in a world in which everyone is under the harsh bondage of sin. We have been given the privilege of living God's way now, making the arduous struggle against the world's depraved system a great, memorable experience, enabling us to master some things which most in the world cannot yet do. The hard things God wants us to do are preferable to the harsh bondage to sin the world is now under. The hardness makes us hardy enough to be included in the first harvest. As Satan deceived Mother Eve that to choose for ourselves is better than following God, the rest of the world continues to follow that deception. We find it most difficult to live exclusively in the way God has chosen for us. The world's ways are the easiest roads to take; carnal human nature is enmity against God. Satan has been given the power to deceive the world to this day. Those who have been called to the truth will be on a collision course with the world. But it is the hard way that makes our lives great, to be in harmony with the Father and the Son. When David heard the devastating news about the attack of the Edomite's, he nevertheless trusted that God would give his armies the ultimate victory, rallying the people around the Lord's banner. In our battles against the world, faith must conquer fear. Soldiers have died to defend the flag; we must be prepared to die to defend godly standards. As Moses built an altar proclaiming Jehovah Nissi (God is our banner). We must also proclaim our steadfast loyalty to God in a patently hostile world.
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without" in Peter's time came from the evil oppression incited by the Pharisees and Sadducees. Paradoxically, with the beginning of persecution, the Gospel spread exponentially beyond Jerusalem, much to the frustration of the Jewish leaders, consumed by jealousy and fear of losing power. The more the church is persecuted, the more of a witness the church will become. Angelic ministers even the playing field by limiting the threat from unscrupulous and power-hungry religious leaders bent on protecting their turf. Christians can always expect new challenges, and must never be content with standing still, but must be pressing on to spiritual maturity. God allows a great deal of agonizing suffering to His church, but His will is definitely destined to prevail. Christians cannot fully mature without the full counsel of God, embodied in the Old and New Testament, enduring persecution and thorns in the flesh.
David C. Grabbe: The word "suffering" probably means something a little different to each of us, based on our own experiences and perhaps on our fears. Most likely, somewhere in our minds is the thought of ...
Richard T. Ritenbaugh: As America continues to shed its Christian values and heritage, the incidence of persecution of Christians is bound to increase. ...
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the wise and mighty. Fortunately, God did not abandon our forbears in their weaknesses and shortcomings, nor will He abandon us. We become strengthened spiritually as we come to know God, becoming elevated to members of His family, thinking and behaving just like the Father and the Son. In the meantime, we are aliens living in a foreign country, keeping our citizenship in the Kingdom of God. We are pilgrims, continually on the move to a holy place. We must not follow through on our physical lusts or we will put down roots in this world, becoming worldly. The metaphors Peter uses, such as stone, priesthood, nation, and family, all demand that we fit into a larger unit or entity, fulfilling a particular role or responsibility. Even though we currently have citizenship in God's Kingdom, we are not there yet. We must have the vision of the world tomorrow, as had Abraham, Isaac, and Jacob, conducting our lives as though we were already there, making moral and ethical decisions accordingly. We can conduct our lives appropriately because Jesus Christ lives within our minds, allowing us to tap into the reservoirs of His experience. We also share His suffering, realizing that glory follows suffering, if we suffer for righteousness sake. This suffering may involve enduring hardship, deprivation, duress, and outright boredom. Suffering, a kind of refining fire, (for righteousness sake) comes with the territory of qualifying for the Kingdom of God.
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
Persecution is not a subject we normally like to think about, but it is a fact of life for a Christian. John Ritenbaugh explains why Jesus says we are blessed if we are persecuted for righteousness' sake.
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience? How do we come by it? Using his personal experience with his wife's cancer, Mike Ford shows how joy and trial go together.
A biblical study on the basic aspects of one of the fruit of God's Spirit, joy.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have lived our lives in modern Israel rather than a Gentile culture, we have been?to this point?shielded from the kinds of persecution (being put to flight, pursued, or martyred from an external source) experienced by the early apostles. This message explores both a time factor and a righteousness factor, explaining why intense persecution has not yet taken place. Paradoxically (a big horse pill to swallow), persecution may be regarded as a reward for righteousness, a kind of favor and kindness toward us, preparing us for a better resurrection and greater service as priests in God's Kingdom, following in the footsteps of our Elder Brother.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records the volatile confrontation of the Apostles (who had been instructed by an angel to stand their ground and not back down) and the Sanhedrin. Amazingly, the Apostles found an ally in a prominent wise Pharisee named Gamaliel, a grandson of Hillel, advocating tolerance to a group he had considered another sect of Judaism. In Acts 6, a bifurcation of the responsibilities of physical serving (such as serving the widows) and spiritual serving (prayer and preaching) takes place (with the understanding that both aspects of serving are intertwined). One of the new appointees to the new physical office, Stephen, boldly proclaimed that Christianity was not just another sect of Judaism, thereby bringing down the wrath of the Sadducees and the Pharisees.
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