David Grabbe, cautioning us to avoid using Strong's Concordance as final arbiter of the meaning of a Hebrew, Greek or Aramaic word, points out that all words have multiple meanings and consequently do not yield to the faulty "one meaning" or &quo. . .
Jesus and His disciples are shown observing the Passover in a home at the beginning of Abib/Nisan 14. However, a few verses seem to indicate the next day.
Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
Focusing upon a deceitful proclivity of human nature to find a loose brick to nullify a doctrine, John Ritenbaugh rebuts red herring arguments that the events of Joshua 5 provide an exception to the rule or pattern established in Leviticus 23:11. The entir. . .
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