Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace d. . .
In Part One, we saw that, in some ways, King Hezekiah of Judah was a mixed bag spiritually. Although Scripture lists him as one of the best kings of Judah, he made significant mistakes ...
John Ritenbaugh, reiterating that 'progressive' liberal, leftist change agents are engaged in one unified agenda, namely the destruction of culture and the destruction of Christianity, maintains they are being guided by the prince of the power of the air a. . .
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
At this time of the year, the nation swings into its annual March Madness with gusto. ...
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
In this sermon, John Ritenbaugh expounds the symbolism of the blood as a witness in I John 5:6. Blood atonement, referenced 427 times in the Bible, dramatically magnifies the seriousness God places on the consequences of sin. Only blood can atone for sin (. . .
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the u. . .
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