Humanity is tragically disunited. Here is what we must do, individually, when calamitous events—in the world and in the church—are taking place.
Jesus gives the Parable of the Minas in reaction to the people thinking He would set up His Kingdom immediately—an event that still has not occurred. Martin Collins shows that the parable demonstrates what Jesus expects of and how He deals with His s. . .
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.
In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory requires continual drill, tests and development of discipline.
Richard Ritenbaugh insists that how we spend our money at the Feast of Tabernacles will give to God Almighty an idea of how we will use power in the Millennium. Using the analogy of Bill Gates wealth in comparison to the average person, or the national deb. . .
Using business analogies of periodically reviewing plans, making forecasts, and anticipating accountability, John Reid emphasizes that God expects us to define and follow through on spiritual objectives. Accountability has both a negative and a positive as. . .
John Ritenbaugh emphasizes that God's main focus today is on the development of spiritual Israel, as the "apple [or mirror] of His eye." God initiated this special contact and remains intensively involved, actively directing and guiding this rela. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
Our conviction reveals itself in living by faith. Moses is a stunning example of how a convicted Christian should live — with loyalty and faithfulness to God.
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