Christmas is a very blatant form of syncretism, the blending of diverse religious practices. The origins of Christmas testify of why we should reject it.
St. Valentine's Day started as a lewd, sensual, pagan festival in Rome. Lupercalia is a rite connected with fertility, honoring Venus, the goddess of sex.
Christmas, Easter, and Halloween all derive from sex, fertility, and sun worship. Christmas traces to the incestuous relationship of Semiramis and Nimrod.
February 14, Valentine's Day, may seem harmless enough—until the truth of its origins comes to light. Mike Ford exposes this pagan day.
New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved . . .
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in prepa. . .
Have the animal rights groups gone too far? Mike Ford argues that their movement borders on—if not transgresses—the line between concern and idolatry.
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to . . .
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