Richard Ritenbaugh, exploring the different nuances of the word "according to," in the context of the expression, "according to their works" suggests that parallel expressions "depending on," "equal to," or "in . . .
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secret. . .
John 15:2 may seem to say that the Vinedresser cuts off every barren branch, but the Greek behind "takes away" shows something else. Here is what God does.
Knowledge of God's truth is useless unless it is acted on. God will only accept children who follow Christ's example and conduct their lives by His high standards.
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
Richard Ritenbaugh explains that considerable effort must be expended to find suitable bedrock for a foundation. Until this bedrock is found, no progress can be made. As Christians, we must build on the proper foundation—the bedrock symbolized by Jes. . .
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the g. . .
Strategies for cultivating joy include developing contentment and gratitude, giving rather than getting, finding pleasure in work, and valuing God's law.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
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